Plain
Epictetus — The Slave

First, you must clean up your mind and this way of life. You should say: "My job is to work on my thinking, like wood is the carpenter's material or leather is the shoemaker's. My business is using my impressions correctly. My body means nothing to me. Its parts mean nothing to me. Death? Let it come when it wants — death of my whole body or just a part. You tell me to run away. But where? Can anyone kick me out of the world? They can't. Wherever I go, the sun is there. The moon is there. The stars are there. Dreams, signs, and conversations with the gods are there."

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Freedom & Control Death & Mortality
Epictetus — The Slave Original

In the first place then you must make your ruling faculty pure, and this mode of life also. Now (you should say), to me the matter to work on is my understanding, as wood is to the carpenter, as hides to the shoemaker; and my business is the right use of appearances. But the body is nothing to me: the parts of it are nothing to me. Death? Let it come when it chooses, either death of the whole or of a part. Fly, you say. And whither; can any man eject me out of the world? He cannot. But wherever I go, there is the sun, there is the moon, there are the stars, dreams, omens, and the conversation ([Greek: omilia]) with gods.

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Epictetus — The Slave

A Cynic philosopher who acts shamefully will be exposed naked under the open sky. His modesty is his house, his door, his servant, his darkness. He must not want to hide anything he does. If he does hide things, he's finished. He's lost what makes him a Cynic — someone who lives openly, freely. He's started to fear external things. He needs concealment but can't get it when he wants it. Where can he hide? How? If this public teacher gets caught doing wrong, what will he have to endure? When someone fears these things, can he boldly guide other people with his whole heart? He cannot. It's impossible.

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Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

if he does not, he will be indecent in his nakedness and under the open sky. This is his house, his door; this is the slave before his bedchamber; this is his darkness. For he ought not to wish to hide anything that he does; and if he does, he is gone, he has lost the character of a Cynic, of a man who lives under the open sky, of a free man; he has begun to fear some external thing, he has begun to have need of concealment, nor can he get concealment when he chooses. For where shall he hide himself and how? And if by chance this public instructor shall be detected, this pædagogue, what kind of things will he be compelled to suffer? when then a man fears these things, is it possible for him to be bold with his whole soul to superintend men? It cannot be: it is impossible.

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Ancient philosophy, in plain English.

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