Plain
Epictetus — The Slave

"For this reason," Diogenes says, "I can speak to the King of Persia and to King Archidamus of Sparta however I want." Was this because he was born to free parents? I guess that means all Athenians and Spartans, since they were born to slaves, couldn't talk to these kings as they wished. Instead they had to fear them and flatter them. So why does Diogenes say he has this power? "Because I don't think this weak body belongs to me. Because I want nothing. Because law is everything to me, and nothing else matters." These beliefs made him free.

Discourses, About Freedom 321 of 388
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

"For this reason," he says, "Diogenes, it is in your power to speak both with the King of the Persians and with Archidamus the King of the Lacedaemonians, as you please." Was it because he was born of free parents? I suppose all the Athenians and all the Lacedaemonians, because they were born of slaves, could not talk with them (these kings) as they wished, but feared and paid court to them. Why then does he say that it is in his power? Because I do not consider the poor body to be my own, because I want nothing, because law is everything to me, and nothing else is. These were the things which permitted him to be free.

Discourses, About Freedom 321 of 388
Epictetus — The Slave

But his true parents — the gods — and his real country, he would never abandon. He wouldn't let anyone outdo him in obeying them and following their commands. No one would die for his country more willingly than he would. He never stopped to ask when people would consider him to have done something for the good of the universe. He remembered that everything that happens comes from the gods and serves that higher country, commanded by the one who rules it all. So look at what Diogenes himself says and writes:

Discourses, About Freedom 320 of 388
Doing The Right Thing What Matters Most
Epictetus — The Slave Original

His true parents indeed, the gods, and his real country he would never have deserted, nor would he have yielded to any man in obedience to them and to their orders, nor would any man have died for his country more readily. For he was not used to inquire when he should be considered to have done anything on behalf of the whole of things (the universe, or all the world), but he remembered that everything which is done comes from thence and is done on behalf of that country and is commanded by him who administers it. Therefore see what Diogenes himself says and writes:

Discourses, About Freedom 320 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support