Plain
Epictetus — The Slave

You receive everything from God — even your own self. So why do you get angry and blame the giver when he takes something back? Who are you? What's your purpose here? Didn't God bring you into this world? Didn't he show you the light? Didn't he give you companions, senses, and the ability to think? And how did he bring you here? As someone who will die. As someone who lives in a body on this earth. As someone who watches how he runs things. As someone who joins his spectacle and celebration for a brief time.

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What Matters Most Death & Mortality
Epictetus — The Slave Original

Then after receiving everything from another and even yourself, are you angry and do you blame the giver if he takes anything from you? Who are you, and for what purpose did you come into the world? Did not he (God) introduce you here, did he not show you the light, did he not give you fellow-workers, and perceptions and reason? and as whom did he introduce you here? did he not introduce you as subject to death, and as one to live on the earth with a little flesh, and to observe his administration, and to join with him in the spectacle and the festival for a short time?

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Epictetus — The Slave

What else have you been studying from the beginning? You've been learning to tell the difference between what's yours and what isn't. What's in your power and what isn't. What can be stopped and what can't. Why did you come to the philosophers? Was it so you could still be miserable and unhappy? If you've done what I've described, you'll be without fear and worry. And what is grief to you? Fear comes from what you expect to happen. Grief comes from what's happening right now. But what more will you want? You have proper, controlled desire for the good things that are within your power of choice. You don't desire anything that's outside your power of choice. So you don't make room for anything irrational, impatient, or overly hasty.

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Freedom & Control Calm Your Mind
Epictetus — The Slave Original

and what else have you been studying from the beginning than to distinguish between your own and not your own, the things which are in your power and not in your power, the things subject to hindrance and not subject? and why have you come to the philosophers? was it that you may nevertheless be unfortunate and unhappy? You will then in this way, as I have supposed you to have done, be without fear and disturbance. And what is grief to you? for fear comes from what you expect, but grief from that which is present. But what further will you desire? For of the things which are within the power of the will, as being good and present, you have a proper and regulated desire; but of the things which are not in the power of the will you do not desire any one, and so you do not allow any place to that which is irrational, and impatient, and above measure hasty.

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Ancient philosophy, in plain English.

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