Plain
Epictetus — The Slave

It's not easy to live up to what it means to be human. What is a human being? A thinking, mortal creature. Our ability to think separates us from wild animals. It also separates us from sheep and similar animals. So be careful not to act like a wild beast. If you do, you've lost your humanity. You've failed to live up to your nature. Make sure you don't act like a sheep either. If you do, you've also lost what makes you human. What do we do when we act like sheep? When we're greedy, lustful, reckless, dirty, or thoughtless — we've sunk to the level of sheep. What have we lost? Our ability to think. When we're aggressive, harmful, emotional, and violent — we've sunk to the level of wild beasts. Some of us become big wild beasts. Others become small, nasty little beasts. At that point, we might as well say, 'Let a lion eat me.' In all these ways, we destroy our promise to act like human beings.

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Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

It is no common (easy) thing to do this only, to fulfil the promise of a man's nature. For what is a man? The answer is, A rational and mortal being. Then by the rational faculty from whom are we separated? From wild beasts. And from what others? From sheep and like animals. Take care then to do nothing like a wild beast; but if you do, you have lost the character of a man; you have not fulfilled your promise. See that you do nothing like a sheep; but if you do, in this case also the man is lost. What then do we do as sheep? When we act gluttonously, when we act lewdly, when we act rashly, filthily, inconsiderately, to what have we declined? To sheep. What have we lost? The rational faculty. When we act contentiously and harmfully and passionately and violently, to what have we declined? To wild beasts. Consequently some of us are great wild beasts, and others little beasts, of a bad disposition and small, whence we may say, Let me be eaten by a lion. But in all these ways the promise of a man acting as a man is destroyed.

Discourses, That When We Cannot Fulfil That Which the Character of a Man Promises, We Assume the Character of a Philosopher 123 of 388
Epictetus — The Slave

My word is final and will not fail. This is how I will show myself to you: faithful, modest, noble, and unshaken by events. What, immortal too, free from aging and sickness? No. But I will die as a god should die. I will get sick as a god should get sick. This power I have. This I can do. But the rest I don't have, and I can't do it. I will show you the strength of a philosopher. What kind of strength is this? A desire that is never disappointed. An aversion that never hits what it's trying to avoid. Proper action. Careful purpose. Judgment that isn't reckless. This is what you will see.

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Knowing Yourself Freedom & Control
Epictetus — The Slave Original

Irrevocable is my word and shall not fail.—Iliad, i., 526. Such will I show myself to you, faithful, modest, noble, free from perturbation. What, and immortal, too, except from old age, and from sickness? No, but dying as becomes a god, sickening as becomes a god. This power I possess; this I can do. But the rest I do not possess, nor can I do. I will show the nerves (strength) of a philosopher. What nerves are these? A desire never disappointed, an aversion which never falls on that which it would avoid, a proper pursuit ([Greek: hormaen]), a diligent purpose, an assent which is not rash. These you shall see.

Discourses, How We Ought to Use Divination 122 of 388
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Ancient philosophy, in plain English.

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