Plain
Epictetus — The Slave

Ears of corn are connected to everything else in nature. If they could think, should they wish to never be harvested? That would be a curse — corn that's never harvested. The same goes for people. It's a curse not to die, just like it's a curse for corn never to ripen or be harvested. But here's the problem: we must die, and we know we must die, yet we get upset about it. Why? Because we don't know what we really are. We haven't studied human nature the way horse experts study horses.

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Death & Mortality Human Nature
Epictetus — The Slave Original

for they are not separated from communion with other things. If then they had perception, ought they to wish never to be reaped? But this is a curse upon ears of corn to be never reaped. So we must know that in the case of men too it is a curse not to die, just the same as not to be ripened and not to be reaped. But since we must be reaped, and we also know that we are reaped, we are vexed at it; for we neither know what we are nor have we studied what belongs to man, as those who have studied horses know what belongs to horses.

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Epictetus — The Slave

Chrysippus put it well: "As long as the future is uncertain, I stick with choices that help preserve what's natural. God gave me the ability to choose this way. But if I knew for certain I was destined to get sick, I would even move toward the sickness. Think about it — if your foot could think, it would step into mud when it needed to. Why do ears of corn grow? So they can dry out. And why do they dry out? So they can be harvested."

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Freedom & Control Facing Hardship
Epictetus — The Slave Original

Chrysippus therefore said well, So long as future things are uncertain, I always cling to those which are more adapted to the conservation of that which is according to nature; for God himself has given me the faculty of such choice. But if I knew that it was fated (in the order of things) for me to be sick, I would even move towards it; for the foot also, if it had intelligence, would move to go into the mud. For why are ears of corn produced? Is it not that they may become dry? And do they not become dry that they may be reaped?

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Ancient philosophy, in plain English.

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