Plain
Epictetus — The Slave

But if you want to protect external things too — your fragile body, your small possessions, your reputation — then I suggest you start preparing right now for whatever it takes. Think about who will judge you and who opposes you. If you need to beg on your knees, then beg. If you need to cry, cry. If you need to moan, moan. Once you've made externals your master, then be a complete slave. Don't resist. Don't flip-flop between wanting to be a slave sometimes and free other times. Pick one with your whole mind: either be free or be a slave. Either be wise or ignorant. Either be a noble fighting cock or a worthless one. Either endure being beaten until you die, or give up immediately. Don't let yourself get hit many times and then surrender anyway. But if these choices disgust you, then decide right now: Where do you find good and evil? You find them where truth is. Where truth and nature are, that's where you find wisdom. Where truth is, that's where you find courage.

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Freedom & Control Facing Hardship
Epictetus — The Slave Original

But if you wish to maintain externals also, your poor body, your little property, and your little estimation, I advise you to make from this moment all possible preparation, and then consider both the nature of your judge and your adversary. If it is necessary to embrace his knees, embrace his knees; if to weep, weep; if to groan, groan. For when you have subjected to externals what is your own, then be a slave and do not resist, and do not sometimes choose to be a slave, and sometimes not choose, but with all your mind be one or the other, either free or a slave, either instructed or uninstructed, either a well-bred cock or a mean one, either endure to be beaten until you die or yield at once; and let it not happen to you to receive many stripes and then to yield. But if these things are base, determine immediately. Where is the nature of evil and good? It is where truth is: where truth is and where nature is, there is caution: where truth is, there is courage where nature is.

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Epictetus — The Slave

This is why Socrates said to someone who reminded him to prepare for his trial: "Don't you think I've been preparing for it my whole life? How have I been preparing? I've focused on what was in my power. And what does that mean? I've never done anything unjust in my private life or my public life."

Discourses, Of Tranquillity (freedom from Perturbation) 101 of 388
Doing The Right Thing Freedom & Control
Epictetus — The Slave Original

Therefore Socrates said to one who was reminding him to prepare for his trial, Do you not think then that I have been preparing for it all my life? By what kind of preparation? I have maintained that which was in my own power. How then? I have never done anything unjust either in my private or in my public life.

Discourses, Of Tranquillity (freedom from Perturbation) 101 of 388
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Ancient philosophy, in plain English.

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