Plain
Epictetus — The Slave

This is why Zeno felt no anxiety when he went to meet King Antigonus. Antigonus had no power over anything Zeno truly valued. And Zeno didn't care about the things Antigonus could control. But Antigonus was anxious about meeting Zeno. He wanted to impress Zeno — but that was something outside his control. Zeno, however, didn't care about impressing Antigonus. When you're skilled at something, you don't worry about pleasing people who lack that skill.

Discourses, On Anxiety (solicitude) 148 of 388
Freedom & Control Calm Your Mind
Epictetus — The Slave Original

For this reason, when Zeno was going to meet Antigonus, he was not anxious, for Antigonus had no power over any of the things which Zeno admired; and Zeno did not care for those things over which Antigonus had power. But Antigonus was anxious when he was going to meet Zeno, for he wished to please Zeno; but this was a thing external (out of his power). But Zeno did not want to please Antigonus; for no man who is skilled in any art wishes to please one who has no such skill.

Discourses, On Anxiety (solicitude) 148 of 388
Epictetus — The Slave

Are we anxious about forming false beliefs? No, because that's up to us. Are we anxious about acting against our nature? No, not even that. When you see someone turn pale, a doctor looks at their complexion and says, "This person's spleen is sick" or "That person's liver is sick." You should do the same thing. Say, "This person's desires are sick. Their fears are sick. They're not thinking straight. They have a fever." Nothing else makes someone change color, shake, chatter their teeth, or drop to their knees and pace around.

Discourses, On Anxiety (solicitude) 147 of 388
Freedom & Control Calm Your Mind
Epictetus — The Slave Original

Are we anxious about not forming a false opinion? No, for this is in my power. About not exerting our movements contrary to nature? No, not even about this. When then you see a man pale, as the physician says, judging from the complexion, this man's spleen is disordered, that man's liver; so also say, this man's desire and aversion are disordered, he is not in the right way, he is in a fever. For nothing else changes the color, or causes trembling or chattering of the teeth, or causes a man to Sink in his knees and shift from foot to foot.

Discourses, On Anxiety (solicitude) 147 of 388
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Ancient philosophy, in plain English.

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