Plain
Epictetus — The Slave

Who should study philosophical questions? Anyone who has the time. Humans naturally love to think deeply about things. But it's shameful to study philosophy the way runaway slaves do. You should sit like you're in a theater — relaxed and focused. Listen to the tragic actor one moment, the musician the next. Don't act like a slave. As soon as a slave sits down, he praises the performance but keeps looking around nervously. The moment someone calls his master's name, the slave gets scared and loses focus.

Discourses, On Constancy (or Firmness) 87 of 388
Knowing Yourself Calm Your Mind
Epictetus — The Slave Original

To whom then does the contemplation of these matters (philosophical inquiries) belong? To him who has leisure, for man is an animal that loves contemplation. But it is shameful to contemplate these things as runaway slaves do; we should sit, as in a theatre, free from distraction, and listen at one time to the tragic actor, at another time to the lute-player; and not do as slaves do. As soon as the slave has taken his station he praises the actor and at the same time looks round; then if any one calls out his master's name, the slave is immediately frightened and disturbed.

Discourses, On Constancy (or Firmness) 87 of 388
Epictetus — The Slave

Stop wasting time on petty debates about these things. Leave that to lazy people who sit around for small payments or complain that no one pays them anything. Instead, step forward and use what you've learned. We don't need more clever arguments right now — the Stoic writings are already full of them. What we need is someone who will actually practice these ideas. Someone whose actions prove their words are real. Please, take on this role. Then we won't have to keep using examples from ancient philosophers in our schools. We'll have a living example of our own.

Discourses, On Constancy (or Firmness) 86 of 388
Doing The Right Thing Knowing Yourself
Epictetus — The Slave Original

Will you not leave the small arguments about these matters to others, to lazy fellows, that they may sit in a corner and receive their sorry pay, or grumble that no one gives them anything; and will you not come forward and make use of what you have learned? For it is not these small arguments that are wanted now; the writings of the Stoics are full of them. What then is the thing which is wanted? A man who shall apply them, one who by his acts shall bear testimony to his words. Assume, I intreat you, this character, that we may no longer use in the schools the examples of the ancients, but may have some example of our own.

Discourses, On Constancy (or Firmness) 86 of 388
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Ancient philosophy, in plain English.

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