Plain
Epictetus — The Slave

When you see someone in a position of power, remember that you don't crave power. When you see someone rich, think about what you have instead of riches. If you have nothing to replace them with, you're miserable. But if you don't want riches, you have something more valuable than what that rich person has.

Discourses, To a Person Who Had Been Changed to a Character of Shamelessness 366 of 388
Freedom & Control What Matters Most
Epictetus — The Slave Original

When you see another man in the possession of power (magistracy), set against this the fact that you have not the want (desire) of power; when you see another rich, see what you possess in place of riches: for if you possess nothing in place of them, you are miserable; but if you have not the want of riches, know that you possess more than this man possesses and what is worth much more.

Discourses, To a Person Who Had Been Changed to a Character of Shamelessness 366 of 388
Epictetus — The Slave

But to me, positions and power are just dried figs and nuts. So what happens if you don't get them while Caesar is handing them out? Don't worry about it. If a dried fig falls in your lap, take it and eat it — you can value a fig that much. But should I bend down and shove someone else aside, or let them shove me? Should I flatter the people who got into Caesar's inner circle? No dried fig is worth that trouble. Neither is anything else that isn't truly good — which philosophers have convinced me these things are not.

Discourses, On Freedom from Fear 365 of 388
What Matters Most Freedom & Control
Epictetus — The Slave Original

but to me these are only dried figs and nuts. What then? If you fail to get them, while Cæsar is scattering them about, do not be troubled; if a dried fig come into your lap, take it and eat it; for so far you may value even a fig. But if I shall stoop down and turn another over, or be turned over by another, and shall flatter those who have got into (Cæsar's) chamber, neither is a dried fig worth the trouble, nor anything else of the things which are not good, which the philosophers have persuaded me not to think good.

Discourses, On Freedom from Fear 365 of 388
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Ancient philosophy, in plain English.

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