Plain
Epictetus — The Slave

The same thing happens with philosophy. You come here to learn how to think clearly and fix your judgment. You need to purify your will and correct how you see things. Teaching requires a certain style of speaking — variety and sharpness to make points clear. But some people get captivated by these tools instead of the goal. One person falls in love with clever expressions. Another gets obsessed with logical arguments. Another gets trapped by tricky reasoning. Another gets stuck in some other roadside attraction. They stay there and waste away like sailors enchanted by sirens.

Discourses, On the Power of Speaking 195 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

Something of the kind takes place in the matter which we are considering. Since by the aid of speech and such communication as you receive here you must advance to perfection, and purge your will and correct the faculty which makes use of the appearances of things; and since it is necessary also for the teaching (delivery) of theorems to be effected by a certain mode of expression and with a certain variety and sharpness, some persons captivated by these very things abide in them, one captivated by the expression, another by syllogisms, another again by sophisms, and still another by some other inn ([Greek: paudocheiou]) of the kind; and there they stay and waste away as they were among sirens.

Discourses, On the Power of Speaking 195 of 388
Epictetus — The Slave

What do most people do instead? They act like a traveler heading home who stops at a nice inn and decides to stay there forever. You've forgotten your purpose. You weren't traveling to live at this inn. You were just passing through it. But this inn is so pleasant! Sure, and how many other inns are pleasant? How many beautiful meadows are pleasant? They're still just places to pass through. Your real purpose is to return home, to ease your family's worries, to do your duty as a citizen, to marry, to have children, to serve in public office. You didn't come here to hunt for the most pleasant spots. You came to live where you were born and where you belong as a citizen.

Discourses, On the Power of Speaking 194 of 388
What Matters Most Knowing Yourself
Epictetus — The Slave Original

What then is usually done? Men generally act as a traveller would do on his way to his own country, when he enters a good inn, and being pleased with it should remain there. Man, you have forgotten your purpose: you were not travelling to this inn, but you were passing through it. But this is a pleasant inn. And how many other inns are pleasant? and how many meadows are pleasant? yet only for passing through. But your purpose is this, to return to your country, to relieve your kinsmen of anxiety, to discharge the duties of a citizen, to marry, to beget children, to fill the usual magistracies. For you are not come to select more pleasant places, but to live in these where you were born and of which you were made a citizen.

Discourses, On the Power of Speaking 194 of 388
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Ancient philosophy, in plain English.

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