Plain
Epictetus — The Slave

What's the point of these ideas? They give you the greatest and most fitting reward for anyone who's truly educated: freedom from anxiety, freedom from fear. Real freedom. Don't listen to most people who say only free citizens should get an education. Listen to the philosophers who say only the educated are truly free. How does this work? Simple: What is freedom except the power to live as you choose? Nothing else. So tell me — do you want to live in ignorance? Of course not. Then anyone who lives in ignorance isn't free. Do you want to live in fear? Do you want to live in sadness? Do you want to live in anxiety? Of course not. Then anyone who lives in fear or sadness or anxiety isn't free. But whoever breaks free from sorrows and fears and anxieties — that person also breaks free from slavery. So how can we keep believing you lawmakers when you say 'We only let free citizens get an education'?

Discourses, That Confidence (courage) is not Inconsistent with Caution 97 of 388
Freedom & Control Knowing Yourself Calm Your Mind
Epictetus — The Slave Original

What then is the fruit of these opinions? It is that which ought to be the most noble and the most becoming to those who are really educated, release from perturbation, release from fear. Freedom. For in these matters we must not believe the many, who say that free persons only ought to be educated, but we should rather believe the philosophers who say that the educated only are free. How is this? In this manner: Is freedom anything else than the power of living as we choose? Nothing else. Tell me then, ye men, do you wish to live in error? We do not. No one then who lives in error is free. Do you wish to live in fear? Do you wish to live in sorrow? Do you wish to live in perturbation? By no means. No one then who is in a state of fear or sorrow or perturbation is free; but whoever is delivered from sorrows and fears and perturbations, he is at the same time also delivered from servitude. How then can we continue to believe you, most dear legislators, when you say, We only allow free persons to be educated?

Discourses, That Confidence (courage) is not Inconsistent with Caution 97 of 388
Epictetus — The Slave

A tragic mask. Turn it around and look at it closely. See? It doesn't bite. Your body will be separated from your spirit either now or later — just like it was separated before you were born. So why worry if it happens now? If it doesn't happen now, it will happen later. Why does this have to be? So the universe can complete its cycle. The universe needs the present, the future, and the past. What is pain? Another mask. Turn it around and examine it. Your flesh gets roughed up, then it smooths out again. If this doesn't work for you, the door is open. If it does work, then bear with things. The door should always be open for every situation. That way we don't have any real problems.

Discourses, That Confidence (courage) is not Inconsistent with Caution 96 of 388
Death & Mortality Facing Hardship
Epictetus — The Slave Original

A tragic mask. Turn it and examine it. See, it does not bite. The poor body must be separated from the spirit either now or later as it was separated from it before. Why then are you troubled if it be separated now? for if it is not separated now, it will be separated afterwards. Why? That the period of the universe may be completed, for it has need of the present, and of the future, and of the past. What is pain? A mask. Turn it and examine it. The poor flesh is moved roughly, then on the contrary smoothly. If this does not satisfy (please) you, the door is open; if it does, bear (with things). For the door ought to be open for all occasions; and so we have no trouble.

Discourses, That Confidence (courage) is not Inconsistent with Caution 96 of 388
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Ancient philosophy, in plain English.

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