Plain
Epictetus — The Slave

Are you ashamed of things that aren't your fault? Things you didn't cause? Things that just happened to you, like a headache or fever? If your parents were poor and left their money to other people, and if they don't help you while they're alive — are you ashamed of that? Is this what you learned from philosophers? Haven't you heard that only shameful acts deserve blame? And that only blameworthy things are worth blaming? Who do you blame for something they didn't do themselves? Did you make your father the way he is? Can you change him? Do you have that power? Then why wish for things you can't have? Why be ashamed when you don't get them?

Discourses, To Those Who Fear Want 302 of 388
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

Is that shameful to you which is not your own act, that of which you are not the cause, that which has come to you by accident, as a headache, as a fever? If your parents were poor, and left their property to others, and if while they live, they do not help you at all, is this shameful to you? Is this what you learned with the philosophers? Did you never hear that the thing which is shameful ought to be blamed, and that which is blamable is worthy of blame? Whom do you blame for an act which is not his own, which he did not do himself? Did you then make your father such as he is, or is it in your power to improve him? Is this power given to you? Well then, ought you to wish the things which are not given to you, or to be ashamed if you do not obtain them?

Discourses, To Those Who Fear Want 302 of 388
Epictetus — The Slave

Aren't you embarrassed to be more cowardly and pathetic than runaway slaves? When slaves escape, how do they leave their masters? What property do they count on? What servants do they rely on? They steal a little food for the first few days. Then they keep moving across land or sea, finding new ways to survive as they go. What runaway slave ever starved to death? But you're afraid you'll run out of necessities. You can't sleep at night worrying about it. You fool, are you so blind that you can't see where lacking necessities leads? Well, where does it lead? To the same place that fever leads, or a falling stone — to death. Haven't you said this to your friends many times? Haven't you read plenty about this and written about it too? How often have you bragged that you're comfortable with death? First learn what things are truly shameful. Then tell us you're a philosopher. But right now, don't claim to be one — even if others call you that.

Discourses, To Those Who Fear Want 301 of 388
Facing Hardship Knowing Yourself
Epictetus — The Slave Original

Are you not ashamed at being more cowardly and more mean than fugitive slaves? How do they when they run away leave their masters? on what estates do they depend, and what domestics do they rely on? Do they not after stealing a little, which is enough for the first days, then afterwards move on through land or through sea, contriving one method after another for maintaining their lives? And what fugitive slave ever died of hunger? But you are afraid lest necessary things should fail you, and are sleepless by night. Wretch, are you so blind, and don't you see the road to which the want of necessaries leads?—Well, where does it lead?—to the same place to which a fever leads, or a stone that falls on you, to death. Have you not often said this yourself to your companions? have you not read much of this kind, and written much? and how often have you boasted that you were easy as to death? Learn then first what are the things which are shameful, and then tell us that you are a philosopher: but at present do not, even if any other man calls you so, allow it.

Discourses, To Those Who Fear Want 301 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support