Plain
Epictetus — The Slave

Remember: it's not the person who insults you or hits you who actually offends you. It's how you see these things as offensive. So when someone provokes you, know that it's your own thoughts that are provoking you. Try not to be confused by what seems to be happening. If you can pause for a moment, you'll find it much easier to control yourself.

The Enchiridion, Section 20 23 of 70
Calm Your Mind Freedom & Control
Epictetus — The Slave Original

Remember that it is not he who gives abuse or blows, who affronts, but the view we take of these things as insulting. When, therefore, anyone provokes you, be assured that it is your own opinion which provokes you. Try, therefore, in the first place, not to be bewildered by appearances. For if you once gain time and respite, you will more easily command yourself.

The Enchiridion, Section 20 23 of 70
Epictetus — The Slave

You can be unconquerable if you only fight battles you can actually win. So when you see someone with high honors, power, or great reputation, don't be fooled by appearances. Don't call them happy. If what's truly good comes from things you control, then there's no reason to be envious or try to compete with them. For yourself, don't try to become a general, senator, or consul. Try to be free instead. The only way to freedom is to stop caring about things you can't control.

The Enchiridion, Section 19 22 of 70
Freedom & Control What Matters Most
Epictetus — The Slave Original

You can be unconquerable if you enter into no combat in which it is not in your own power to conquer. When, therefore, you see anyone eminent in honors or power, or in high esteem on any other account, take heed not to be bewildered by appearances and to pronounce him happy; for if the essence of good consists in things within our own power, there will be no room for envy or emulation. But, for your part, do not desire to be a general, or a senator, or a consul, but to be free; and the only way to this is a disregard of things which lie not within our own power.

The Enchiridion, Section 19 22 of 70
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Ancient philosophy, in plain English.

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