Plain
Epictetus — The Slave

Right now, think of yourself as a grown person who knows better. Whatever seems like the right thing to do — make it your unbreakable rule. When you face pain or pleasure, praise or shame, remember: this is your test. This is your Olympic moment. You can't postpone it. One slip-up can cost you everything — or win you everything. This is how Socrates became perfect. He learned from everything and followed reason above all else. You're not Socrates yet. But you should live like someone trying to become him.

The Enchiridion, Section 50 68 of 70
Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

This instant, then, think yourself worthy of living as a man grown up and a proficient. Let whatever appears to be the best be to you an inviolable law. And if any instance of pain or pleasure, glory or disgrace, be set before you, remember that now is the combat, now the Olympiad comes on, nor can it be put off; and that by one failure and defeat honor may be lost or—won. Thus Socrates became perfect, improving himself by everything, following reason alone. And though you are not yet a Socrates, you ought, however, to live as one seeking to be a Socrates.

The Enchiridion, Section 50 68 of 70
Epictetus — The Slave

How much longer will you wait to demand the best from yourself? How much longer will you ignore what reason tells you? You've learned the philosophical principles you need. You've studied them. So what master are you waiting for as an excuse to keep delaying your self-improvement? You're not a child anymore. You're a grown adult. If you keep being lazy and putting things off — adding delay to delay, plan to plan, setting date after date when you'll finally work on yourself — you'll quietly accomplish nothing. You'll live and die with an ordinary mind.

The Enchiridion, Section 50 67 of 70
Knowing Yourself What Matters Most
Epictetus — The Slave Original

How long, then, will you delay to demand of yourself the noblest improvements, and in no instance to transgress the judgments of reason? You have received the philosophic principles with which you ought to be conversant; and you have been conversant with them. For what other master, then, do you wait as an excuse for this delay in self-reformation? You are no longer a boy but a grown man. If, therefore, you will be negligent and slothful, and always add procrastination to procrastination, purpose to purpose, and fix day after day in which you will attend to yourself, you will insensibly continue to accomplish nothing and, living and dying, remain of vulgar mind.

The Enchiridion, Section 50 67 of 70
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Ancient philosophy, in plain English.

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