Plain
Seneca — The Senator

Isn't this enough for you? The highest good is a mind that cannot be shaken, wisdom, a generous spirit, sound judgment, freedom, harmony, and beauty. Are you still looking for something greater than this? These are already the highest qualities! Why do you keep talking to me about pleasures? I'm trying to find what's good for human beings, not for their stomachs. After all, cattle and whales have bigger bellies than we do.

On the Happy Life, Section 9 32 of 101
What Matters Most Knowing Yourself
Seneca — The Senator Original

Does this not appear great enough, when I tell you that the highest good is an unyielding strength of mind, wisdom, magnanimity, sound judgment, freedom, harmony, beauty? Do you still ask me for something greater, of which these may be regarded as the attributes? Why do you talk of pleasures to me? I am seeking to find what is good for man, not for his belly; why, cattle and whales have larger ones than he.

On the Happy Life, Section 9 32 of 101
Seneca — The Senator

The highest good is found in choosing virtue itself. It's found in the mindset of noble people who have done their job and settled into their proper place. Once they reach this point, they have achieved the highest good and need nothing more. There is nothing outside of wholeness, just as there is nothing beyond the end.

So you're wrong when you ask me what I'm trying to get by pursuing virtue. You're looking for something higher than the highest thing. Do you ask what I want from virtue? I'll tell you: virtue herself. She has nothing better to offer. She is her own reward.

On the Happy Life, Section 9 31 of 101
Doing The Right Thing What Matters Most
Seneca — The Senator Original

The highest good lies in the act of choosing her, and in the attitude of the noblest minds, which when once it has fulfilled its function and established itself within its own limits has attained to the highest good, and needs nothing more: for there is nothing outside of the whole, any more than there is anything beyond the end. You are mistaken, therefore, when you ask me what it is on account of which I seek after virtue: for you are seeking for something above the highest. Do you ask what I seek from virtue? I answer. Herself: for she has nothing better; she is her own reward.

On the Happy Life, Section 9 31 of 101
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Ancient philosophy, in plain English.

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