Plain
Seneca — The Senator

You say that no one lives up to their own teachings or follows the standards they preach. But why is that surprising? The words they speak are brave and strong — words that could survive any storm that destroys people. Yet the speakers themselves are struggling to escape from crosses where they've hammered in their own nails. At least people who are crucified hang from just one cross. But those who torture themselves are stretched across as many crosses as they have desires. Still, they love to criticize others. They act so superior when judging other people's faults that you'd think they had no faults of their own — except that even criminals on the gallows sometimes spit on the crowd watching them die.

On the Happy Life, Section 19 62 of 101
Human Nature Knowing Yourself
Seneca — The Senator Original

You say that no one acts up to his professions, or lives according to the standard which he sets up in his discourses: what wonder, seeing that the words which they speak are brave, gigantic, and able to weather all the storms which wreck mankind, whereas they themselves are struggling to tear themselves away from crosses into which each one of you is driving his own nail. Yet men who are crucified hang from one single pole, but these who punish themselves are divided between as many crosses as they have lusts, but yet are given to evil speaking, and are so magnificent in their contempt of the vices of others that I should suppose that they had none of their own, were it not that some criminals when on the gibbet spit upon the spectators.

On the Happy Life, Section 19 62 of 101
Seneca — The Senator

You argue about how other people live and die. You bark at the names of people who became great through some noble quality. You act like tiny dogs yapping at strangers. You want no one to appear good, because virtue in others makes all your crimes look worse. You compare other people's achievements with your own dirty deeds. You don't realize how badly this comparison makes you look. If people who pursue virtue are still greedy, lustful, and power-hungry, what does that make you — someone who hates the very idea of virtue?

On the Happy Life, Section 19 61 of 101
Human Nature Doing The Right Thing
Seneca — The Senator Original

You argue about the life and death of another, and yelp at the name of men whom some peculiarly noble quality has rendered great, just as tiny curs do at the approach of strangers: for it is to your interest that no one should appear to be good, as if virtue in another were a reproach to all your crimes. You enviously compare the glories of others with your own dirty actions, and do not understand how greatly to your disadvantage it is to venture to do so: for if they who follow after virtue be greedy, lustful, and fond of power, what must you be, who hate the very name of virtue?

On the Happy Life, Section 19 61 of 101
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Ancient philosophy, in plain English.

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