Plain
Seneca — The Senator

A wise man won't give up his right to good fortune. He won't brag about his wealth, but he won't be ashamed of it either — as long as he earned it honestly. In fact, he'll have something even better to brag about. He can throw open his doors and invite everyone in his country to look at his possessions. He can say, "If anyone sees something here that belongs to them, take it." What a great man! How truly rich he would be if, after making that offer, he still has everything he started with! So I say this: if a man can let the public examine his finances without fear, and no one can point to anything and say "that's mine," then that man can enjoy his wealth openly and without shame.

On the Happy Life, Section 23 75 of 101
Doing The Right Thing What Matters Most
Seneca — The Senator Original

Such a man will not forfeit his right to the favour of Fortune, and will neither boast of his inheritance nor blush for it if it was honourably acquired: yet he will have something to boast of, if he throw his house open, let all his countrymen come among his property, and say, "If any one recognizes here anything belonging to him, let him take it." What a great man, how excellently rich will he be, if after this speech he possesses as much as he had before! I say, then, that if he can safely and confidently submit his accounts to the scrutiny of the people, and no one can find in them any item upon which he can lay hands, such a man may boldly and unconcealedly enjoy his riches.

On the Happy Life, Section 23 75 of 101
Seneca — The Senator

Stop telling philosophers they shouldn't have money. No one has said that wisdom must come with poverty. A philosopher can own plenty of wealth. But it can't be wealth stolen from others or stained with someone else's blood. The philosopher must earn it without wronging anyone and without using shameful methods. The money must be earned honorably and spent honorably. It should be the kind of wealth that only jealous people would criticize. Make it as large as you want — it will still be honorable. As long as it includes things everyone would want to own, but nothing that someone else can rightfully claim as theirs.

On the Happy Life, Section 23 74 of 101
Doing The Right Thing What Matters Most
Seneca — The Senator Original

Cease, then, forbidding philosophers to possess money: no one has condemned wisdom to poverty. The philosopher may own ample wealth, but will not own wealth that which has been torn from another, or which is stained with another's blood: his must be obtained without wronging any man, and without its being won by base means; it must be alike honourably come by and honourably spent, and must be such as spite alone could shake its head at. Raise it to whatever figure you please, it will still be an honourable possession, if, while it includes much which every man would like to call his own, there be nothing which any one can say is his own.

On the Happy Life, Section 23 74 of 101
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Ancient philosophy, in plain English.

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