Plain
Marcus Aurelius — The Emperor

Whatever you want to do, whatever you plan to do, do it all as someone who might die right now. And as for death, if there are gods, leaving human society is nothing terrible. You can be sure the gods will not harm you.

Meditations, Book 2, Section 8 Book 2 · 7 of 20
Death & Mortality What Matters Most
Marcus Aurelius — The Emperor Original

Whatsoever thou dost affect, whatsoever thou dost project, so do, and so project all, as one who, for aught thou knowest, may at this very present depart out of this life. And as for death, if there be any gods, it is no grievous thing to leave the society of men. The gods will do thee no hurt, thou mayest be sure.

Meditations, Book 2, Section 8 Book 2 · 7 of 20
Marcus Aurelius — The Emperor

Theophrastus compares different types of wrongdoing. He says the wrongs we do from lust are worse than the wrongs we do from anger. When someone acts in anger, they seem to pull back from reason with a kind of pain. But when someone sins from lust, being overcome by pleasure, they show a weaker and less controlled nature. Theophrastus is right to say that the person who sins with pleasure deserves more blame than the person who sins in pain. The angry person may have been wronged first, and grief pushed them to anger. But the person driven by lust chose that action on their own.

Meditations, Book 2, Section 7 Book 2 · 6 of 20
Knowing Yourself Doing The Right Thing
Marcus Aurelius — The Emperor Original

Theophrastus, where he compares sin with sin (as after a vulgar sense such things I grant may be compared:) says well and like a philosopher, that those sins are greater which are committed through lust, than those which are committed through anger. For he that is angry seems with a kind of grief and close contraction of himself, to turn away from reason; but he that sins through lust, being overcome by pleasure, doth in his very sin bewray a more impotent, and unmanlike disposition. Well then and like a philosopher doth he say, that he of the two is the more to be condemned, that sins with pleasure, than he that sins with grief. For indeed this latter may seem first to have been wronged, and so in some manner through grief thereof to have been forced to be angry, whereas he who through lust doth commit anything, did of himself merely resolve upon that action.

Meditations, Book 2, Section 7 Book 2 · 6 of 20
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Ancient philosophy, in plain English.

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