Plain
Marcus Aurelius — The Emperor

What am I focused on right now? What is it made of? How long will it last? Which virtue do I need for this situation? Gentleness, courage, honesty, loyalty, sincerity, contentment, or something else? For everything that happens, get used to saying: This comes directly from God. This comes from the chain of cause and effect. Or this happens by chance. When it comes to other people's actions, this comes from my neighbor, my relative, my fellow human. They act from ignorance because they don't know what's natural for them. But I do know. So I treat them according to the natural law of fellowship — with kindness and justice. For things that don't matter either way, I respond based on what I think each situation deserves.

Meditations, Book 3, Section 12 Book 3 · 22 of 28
Knowing Yourself Doing The Right Thing Human Nature
Marcus Aurelius — The Emperor Original

What is this, that now my fancy is set upon? of what things doth it consist? how long can it last? which of all the virtues is the proper virtue for this present use? as whether meekness, fortitude, truth, faith, sincerity, contentation, or any of the rest? Of everything therefore thou must use thyself to say, This immediately comes from God, this by that fatal connection, and concatenation of things, or (which almost comes to one) by some coincidental casualty. And as for this, it proceeds from my neighbour, my kinsman, my fellow: through his ignorance indeed, because he knows not what is truly natural unto him: but I know it, and therefore carry myself towards him according to the natural law of fellowship; that is kindly, and justly. As for those things that of themselves are altogether indifferent, as in my best judgment I conceive everything to deserve more or less, so I carry myself towards it.

Meditations, Book 3, Section 12 Book 3 · 22 of 28
Marcus Aurelius — The Emperor

To these constant reminders, add one more practice. Whenever something comes to mind, describe it clearly to yourself. Look at it completely and thoroughly. See it for what it really is — bare and simple. Break it down into its parts. Then name both the thing itself and what it's made of by their true names. Nothing builds real strength of mind better than being able to examine everything that happens in life this way. Look deep into what things really are. At the same time, ask yourself: What is this actually for? What role does it play in the universe? How important is it compared to everything else? How important is it to a human being — a citizen of the greatest city, next to which all other cities are like houses and families?

Meditations, Book 3, Section 11 Book 3 · 21 of 28
Calm Your Mind Knowing Yourself
Marcus Aurelius — The Emperor Original

To these ever-present helps and mementoes, let one more be added, ever to make a particular description and delineation as it were of every object that presents itself to thy mind, that thou mayest wholly and throughly contemplate it, in its own proper nature, bare and naked; wholly, and severally; divided into its several parts and quarters: and then by thyself in thy mind, to call both it, and those things of which it doth consist, and in which it shall be resolved, by their own proper true names, and appellations. For there is nothing so effectual to beget true magnanimity, as to be able truly and methodically to examine and consider all things that happen in this life, and so to penetrate into their natures, that at the same time, this also may concur in our apprehensions: what is the true use of it? and what is the true nature of this universe, to which it is useful? how much in regard of the universe may it be esteemed? how much in regard of man, a citizen of the supreme city, of which all other cities in the world are as it were but houses and families?

Meditations, Book 3, Section 11 Book 3 · 21 of 28
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Ancient philosophy, in plain English.

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