Plain
Marcus Aurelius — The Emperor

Try living like a good person who is happy with whatever life brings their way. Someone who is content with doing what is right now and has a good heart for the future. See how that feels. You have tried the other way of living. Now test this one. Stop troubling yourself from now on. Make your life simple.

Meditations, Book 4, Section 21 Book 4 · 27 of 54
What Matters Most Calm Your Mind
Marcus Aurelius — The Emperor Original

Try also how a good man's life; (of one, who is well pleased with those things whatsoever, which among the common changes and chances of this world fall to his own lot and share; and can live well contented and fully satisfied in the justice of his own proper present action, and in the goodness of his disposition for the future:) will agree with thee. Thou hast had experience of that other kind of life: make now trial of this also. Trouble not thyself any more henceforth, reduce thyself unto perfect simplicity.

Meditations, Book 4, Section 21 Book 4 · 27 of 54
Marcus Aurelius — The Emperor

People often say, "Don't take on too many things if you want to be happy." This is true. Nothing works better than limiting yourself to necessary actions only. Do what reason tells a social being to do. This brings two kinds of happiness: the joy that comes from doing good, and the peace that comes from doing less. Most of what we say and do is unnecessary. Cut these things out and you will have more time and less trouble. So before each action, ask yourself: "Is this really necessary?" Don't just cut out unnecessary actions. Cut out unnecessary thoughts too. This will stop pointless actions before they even start.

Meditations, Book 4, Section 20 Book 4 · 26 of 54
What Matters Most Calm Your Mind
Marcus Aurelius — The Emperor Original

They will say commonly, Meddle not with many things, if thou wilt live cheerfully. Certainly there is nothing better, than for a man to confine himself to necessary actions; to such and so many only, as reason in a creature that knows itself born for society, will command and enjoin. This will not only procure that cheerfulness, which from the goodness, but that also, which from the paucity of actions doth usually proceed. For since it is so, that most of those things, which we either speak or do, are unnecessary; if a man shall cut them off, it must needs follow that he shall thereby gain much leisure, and save much trouble, and therefore at every action a man must privately by way of admonition suggest unto himself, What? may not this that now I go about, be of the number of unnecessary actions? Neither must he use himself to cut off actions only, but thoughts and imaginations also, that are unnecessary for so will unnecessary consequent actions the better be prevented and cut off.

Meditations, Book 4, Section 20 Book 4 · 26 of 54
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Ancient philosophy, in plain English.

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