Plain
Marcus Aurelius — The Emperor

Everything I am made of is either form or matter. Nothing can destroy either of these completely — they cannot become nothing. I did not come from nothing to become a living being. Every part of me will change and become part of the whole world, and then in time become another part. This goes on forever. Through this kind of change, I became what I am. So did my parents, and their parents before them, going back forever. We can speak this way even though the world itself may run in cycles with set time periods.

Meditations, Book 5, Section 13 Book 5 · 24 of 52
Death & Mortality Human Nature
Marcus Aurelius — The Emperor Original

All that I consist of, is either form or matter. No corruption can reduce either of these unto nothing: for neither did I of nothing become a subsistent creature. Every part of mine then will by mutation be disposed into a certain part of the whole world, and that in time into another part; and so _in infinitum;_ by which kind of mutation, I also became what I am, and so did they that begot me, and they before them, and so upwards _in infinitum_. For so we may be allowed to speak, though the age and government of the world, be to some certain periods of time limited, and confined.

Meditations, Book 5, Section 13 Book 5 · 24 of 52
Marcus Aurelius — The Emperor

A man is happy to hear that what comedians say on stage is just common talk that everyone understands. Why else would it be fine when virtues are called good, but when someone praises wealth, pleasure, or honor, we take it as just a joke? Keep thinking about this. Consider whether those things that get mocked on stage might actually reveal something true. The comedians joke that rich people have so much stuff they don't even have a private place to relieve themselves. Maybe those jokes show us that these things we chase aren't really worth much at all.

Meditations, Book 5, Section 12 Book 5 · 23 of 52
What Matters Most Human Nature
Marcus Aurelius — The Emperor Original

He is well contented to hear, that what is spoken by the comedian, is but familiarly and popularly spoken, so that even the vulgar apprehend the difference. For why is it else, that this offends not and needs not to be excused, when virtues are styled good: but that which is spoken in commendation of wealth, pleasure, or honour, we entertain it only as merrily and pleasantly spoken? Proceed therefore, and inquire further, whether it may not be that those things also which being mentioned upon the stage were merrily, and with great applause of the multitude, scoffed at with this jest, that they that possessed them had not in all the world of their own, (such was their affluence and plenty) so much as a place where to avoid their excrements. Whether, I say, those ought not also in very deed to be much respected, and esteemed of, as the only things that are truly good.

Meditations, Book 5, Section 12 Book 5 · 23 of 52
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Ancient philosophy, in plain English.

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