Plain
Marcus Aurelius — The Emperor

Think often about how quickly everything passes away and disappears. All things flow like a river. All actions are always changing. Even the causes behind events shift constantly. Almost nothing stays the same. Then consider the endless time that came before us and the vast time that will come after. Everything will dissolve into nothing.

Meditations, Book 5, Section 19 Book 5 · 36 of 52
Death & Mortality Calm Your Mind
Marcus Aurelius — The Emperor Original

Again, often meditate how swiftly all things that subsist, and all things that are done in the world, are carried away, and as it were conveyed out of sight: for both the substance themselves, we see as a flood, are in a continual flux; and all actions in a perpetual change; and the causes themselves, subject to a thousand alterations, neither is there anything almost, that may ever be said to be now settled and constant. Next unto this, and which follows upon it, consider both the infiniteness of the time already past, and the immense vastness of that which is to come, wherein all things are to be resolved and annihilated.

Meditations, Book 5, Section 19 Book 5 · 36 of 52
Marcus Aurelius — The Emperor

What does not hurt the city itself cannot hurt any citizen. Remember this rule when you feel wronged. If the whole city is not hurt by this, then neither am I. And if the whole is not damaged, why should I take it personally? Think instead about where the person who seems to have wronged you might be mistaken.

Meditations, Book 5, Section 19 Book 5 · 35 of 52
Calm Your Mind Human Nature
Marcus Aurelius — The Emperor Original

That which doth not hurt the city itself; cannot hurt any citizen. This rule thou must remember to apply and make use of upon every conceit and apprehension of wrong. If the whole city be not hurt by this, neither am I certainly. And if the whole be not, why should I make it my private grievance? consider rather what it is wherein he is overseen that is thought to have done the wrong.

Meditations, Book 5, Section 19 Book 5 · 35 of 52
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Ancient philosophy, in plain English.

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