Plain
Marcus Aurelius — The Emperor

Very soon, you will be either ashes or bones. Maybe a name. Maybe not even that. And what is a name but empty sound and echo? The things we care most about in life are worthless when you really look at them — rotting and contemptible. The most serious matters, if you see them clearly, are like puppies biting each other. Or like children laughing one moment and crying the next. As for faith and honesty and justice and truth — as the poet said, they left this wide earth long ago and went back to heaven.

Meditations, Book 5, Section 27 Book 5 · 47 of 52
Death & Mortality What Matters Most
Marcus Aurelius — The Emperor Original

Within a very little while, thou wilt be either ashes, or a sceletum; and a name perchance; and perchance, not so much as a name. And what is that but an empty sound, and a rebounding echo? Those things which in this life are dearest unto us, and of most account, they are in themselves but vain, putrid, contemptible. The most weighty and serious, if rightly esteemed, but as puppies, biting one another: or untoward children, now laughing and then crying. As for faith, and modesty, and justice, and truth, they long since, as one of the poets hath it, have abandoned this spacious earth, and retired themselves unto heaven.

Meditations, Book 5, Section 27 Book 5 · 47 of 52
Marcus Aurelius — The Emperor

Why should foolish, ignorant souls disturb what is both wise and learned? And what is this wise thing? The soul that understands the beginning and the end. The soul that truly knows the rational essence that flows through all existing things and through all time, staying always the same. It arranges and governs the universe in measured cycles.

Meditations, Book 5, Section 26 Book 5 · 46 of 52
Calm Your Mind Knowing Yourself
Marcus Aurelius — The Emperor Original

Why should imprudent unlearned souls trouble that which is both learned, and prudent? And which is that that is so? she that understandeth the beginning and the end, and hath the true knowledge of that rational essence, that passeth through all things subsisting, and through all ages being ever the same, disposing and dispensing as it were this universe by certain periods of time.

Meditations, Book 5, Section 26 Book 5 · 46 of 52
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Ancient philosophy, in plain English.

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