Plain
Marcus Aurelius — The Emperor

Imagine someone at the wrestling school scratches you badly with their nails and cuts your head. You're hurt, but you don't cry out or get angry at them. You don't suspect them of trying to harm you on purpose. Even when you protect yourself from them, you don't treat them like an enemy. You avoid them without anger or suspicion — just gently stepping away. Keep this same attitude in the rest of your life. There are many situations we should handle like opponents at the wrestling school. As I said, we can avoid and protect ourselves without suspicion or hatred.

Meditations, Book 6, Section 19 Book 6 · 22 of 64
Facing Hardship Human Nature
Marcus Aurelius — The Emperor Original

Suppose that at the palestra somebody hath all to-torn thee with his nails, and hath broken thy head. Well, thou art wounded. Yet thou dost not exclaim; thou art not offended with him. Thou dost not suspect him for it afterwards, as one that watcheth to do thee a mischief. Yea even then, though thou dost thy best to save thyself from him, yet not from him as an enemy. It is not by way of any suspicious indignation, but by way of gentle and friendly declination. Keep the same mind and disposition in other parts of thy life also. For many things there be, which we must conceit and apprehend, as though we had had to do with an antagonist at the palestra. For as I said, it is very possible for us to avoid and decline, though we neither suspect, nor hate.

Meditations, Book 6, Section 19 Book 6 · 22 of 64
Marcus Aurelius — The Emperor

Never think something is impossible for humans just because you can't do it easily. Whatever you believe any person can do, believe you can do it too.

Meditations, Book 6, Section 18 Book 6 · 21 of 64
Knowing Yourself Freedom & Control
Marcus Aurelius — The Emperor Original

Do not ever conceive anything impossible to man, which by thee cannot, or not without much difficulty be effected; but whatsoever in general thou canst Conceive possible and proper unto any man, think that very possible unto thee also.

Meditations, Book 6, Section 18 Book 6 · 21 of 64
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Ancient philosophy, in plain English.

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