Plain
Marcus Aurelius — The Emperor

The person who sees what exists now has seen all that ever was or ever will be. All things are the same kind. They are all alike. Think often about how everything in the world connects. Think about how all things relate to each other. Everything is folded together and wrapped up in everything else. This is how all things work well together. One thing follows from another. This happens through movement, through natural harmony, and through the unity of all things.

Meditations, Book 6, Section 34 Book 6 · 39 of 64
Calm Your Mind What Matters Most
Marcus Aurelius — The Emperor Original

He that seeth the things that are now, hath Seen all that either was ever, or ever shall be, for all things are of one kind; and all like one unto another. Meditate often upon the connection of all things in the world; and upon the mutual relation that they have one unto another. For all things are after a sort folded and involved one within another, and by these means all agree well together. For one thing is consequent unto another, by local motion, by natural conspiration and agreement, and by substantial union, or, reduction of all substances into one.

Meditations, Book 6, Section 34 Book 6 · 39 of 64
Marcus Aurelius — The Emperor

Asia, Europe — what are they but corners of the world? The whole ocean is just one drop. Mount Athos is just a clump of dirt. All present time is just one point in eternity. Everything is small. Everything changes quickly and dies. All things come from one source. Either the ruler of all decides each thing separately, or everything follows by necessity. So the terrible jaws of a lion, all poison, all harmful things — these are just natural results of beautiful things, like thorns and mud. Don't think of these as opposite to what you honor and respect. Instead, think about the true source of everything.

Meditations, Book 6, Section 33 Book 6 · 38 of 64
What Matters Most Freedom & Control
Marcus Aurelius — The Emperor Original

Asia, Europe; what are they, but as corners of the whole world; of which the whole sea, is but as one drop; and the great Mount Athos, but as a clod, as all present time is but as one point of eternity. All, petty things; all things that are soon altered, soon perished. And all things come from one beginning; either all severally and particularly deliberated and resolved upon, by the general ruler and governor of all; or all by necessary consequence. So that the dreadful hiatus of a gaping lion, and all poison, and all hurtful things, are but (as the thorn and the mire) the necessary consequences of goodly fair things. Think not of these therefore, as things contrary to those which thou dost much honour, and respect; but consider in thy mind the true fountain of all.

Meditations, Book 6, Section 33 Book 6 · 38 of 64
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Ancient philosophy, in plain English.

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