Plain
Marcus Aurelius — The Emperor

External things will happen as they happen to whatever can be harmed by outside events. Let those things complain if they want to. As for me, as long as I don't think what happened is bad, I'm not hurt. And it's up to me whether I think of it as bad or not.

Meditations, Book 7, Section 11 Book 7 · 12 of 58
Freedom & Control Calm Your Mind
Marcus Aurelius — The Emperor Original

Of things that are external, happen what will to that which can suffer by external accidents. Those things that suffer let them complain themselves, if they will; as for me, as long as I conceive no such thing, that that which is happened is evil, I have no hurt; and it is in my power not to conceive any such thing.

Meditations, Book 7, Section 11 Book 7 · 12 of 58
Marcus Aurelius — The Emperor

For a thinking person, the same action is both natural and reasonable.

Straight by itself, not made straight.

Just as different parts work together in one body, thinking people are like parts of one larger body that is spread out. We are all made for one shared purpose. You will understand this better if you often tell yourself: I am a member of the whole community of thinking beings. But if you say I am just a part, you do not yet truly love people from your heart. The joy you feel when you do good for others is not yet based on real understanding of how things work. You do it simply because it seems right and proper. You do not yet see that when you help others, you are helping yourself.

Meditations, Book 7, Section 8 Book 7 · 11 of 58
Human Nature Doing The Right Thing
Marcus Aurelius — The Emperor Original

To a reasonable creature, the same action is both according to nature, and according to reason.

Straight of itself, not made straight.

As several members in one body united, so are reasonable creatures in a body divided and dispersed, all made and prepared for one common operation. And this thou shalt apprehend the better, if thou shalt use thyself often to say to thyself, I am μέλος, or a member of the mass and body of reasonable substances. But if thou shalt say I am μέρος, or a part, thou dost not yet love men from thy heart. The joy that thou takest in the exercise of bounty, is not yet grounded upon a due ratiocination and right apprehension of the nature of things. Thou dost exercise it as yet upon this ground barely, as a thing convenient and fitting; not, as doing good to thyself, when thou dost good unto others.

Meditations, Book 7, Section 8 Book 7 · 11 of 58
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Ancient philosophy, in plain English.

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