Plain
Marcus Aurelius — The Emperor

You must think about each word by itself to understand what is really being said. The same goes for actions — look at each purpose one at a time. Just as you need to see the real use and meaning of every action, you need to understand what each word truly means. Don't just accept how people commonly use words. Look for their real meaning according to truth and nature.

Meditations, Book 7, Section 4 Book 7 · 5 of 58
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

Word after word, every one by itself, must the things that are spoken be conceived and understood; and so the things that are done, purpose after purpose, every one by itself likewise. And as in matter of purposes and actions, we must presently see what is the proper use and relation of every one; so of words must we be as ready, to consider of every one what is the true meaning, and signification of it according to truth and nature, however it be taken in common use.

Meditations, Book 7, Section 4 Book 7 · 5 of 58
Marcus Aurelius — The Emperor

What most people think would make them happiest — what they would choose above all else if the gods granted it after death — you can give yourself while you're still alive: to live again. Look at the world's things again, just as you've already seen them. What else is living again? Public shows and ceremonies full of pomp and vanity. Stage plays. Flocks and herds. Fights and arguments. A bone thrown to a pack of hungry dogs. Bait for greedy fish. The painful, endless burden-carrying of miserable ants. The scurrying back and forth of frightened mice. Little puppets pulled up and down by wires and strings. These are the world's objects. Among all these you must stand firm, gently disposed, and free from anger. Keep this right understanding: as valuable as the things a person pursues, so is that person's worth.

Meditations, Book 7, Section 3 Book 7 · 4 of 58
What Matters Most Calm Your Mind
Marcus Aurelius — The Emperor Original

That which most men would think themselves most happy for, and would prefer before all things, if the Gods would grant it unto them after their deaths, thou mayst whilst thou livest grant unto thyself; to live again. See the things of the world again, as thou hast already seen them. For what is it else to live again? Public shows and solemnities with much pomp and vanity, stage plays, flocks and herds; conflicts and contentions: a bone thrown to a company of hungry curs; a bait for greedy fishes; the painfulness, and continual burden-bearing of wretched ants, the running to and fro of terrified mice: little puppets drawn up and down with wires and nerves: these be the objects of the world among all these thou must stand steadfast, meekly affected, and free from all manner of indignation; with this right ratiocination and apprehension; that as the worth is of those things which a man doth affect, so is in very deed every man's worth more or less.

Meditations, Book 7, Section 3 Book 7 · 4 of 58
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Ancient philosophy, in plain English.

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