Plain
Marcus Aurelius — The Emperor

You can live your whole life free and cheerful, even if people attack you with words or wild beasts tear apart your body. What could stop your mind from staying calm and peaceful? Your mind can judge things correctly and make good use of whatever happens. When trouble comes, your judgment can say to it: 'This is what you really are, this is your true nature — even though people's opinions make you seem like something else.'

Meditations, Book 7, Section 39 Book 7 · 52 of 58
Calm Your Mind Freedom & Control
Marcus Aurelius — The Emperor Original

Free from all compulsion in all cheerfulness and alacrity thou mayst run out thy time, though men should exclaim against thee never so much, and the wild beasts should pull in sunder the poor members of thy pampered mass of flesh. For what in either of these or the like cases should hinder the mind to retain her own rest and tranquillity, consisting both in the right judgment of those things that happen unto her, and in the ready use of all present matters and occasions? So that her judgment may say, to that which is befallen her by way of cross: this thou art in very deed, and according to thy true nature: notwithstanding that in the judgment of opinion thou dust appear otherwise:

Meditations, Book 7, Section 39 Book 7 · 52 of 58
Marcus Aurelius — The Emperor

It is very possible for someone to be a truly good person and yet be completely unknown. Always remember this. Also remember that real happiness comes from very few things. Even if you give up hope of ever being a good logician or scientist, you are no further away from being generous, humble, kind, or devoted to God.

Meditations, Book 7, Section 38 Book 7 · 51 of 58
What Matters Most Knowing Yourself
Marcus Aurelius — The Emperor Original

For it is a thing very possible, that a man should be a very divine man, and yet be altogether unknown. This thou must ever be mindful of, as of this also, that a man's true happiness doth consist in very few things. And that although thou dost despair, that thou shalt ever be a good either logician, or naturalist, yet thou art never the further off by it from being either liberal, or modest, or charitable, or obedient unto God.

Meditations, Book 7, Section 38 Book 7 · 51 of 58
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Ancient philosophy, in plain English.

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