Plain
Marcus Aurelius — The Emperor

Is the cucumber bitter? Put it aside. Are there thorns in your path? Go around them. That's enough. Don't immediately start asking yourself, 'What purpose do these things serve in the world?' Anyone who understands how nature works will laugh at you for this. It's like walking into a carpenter's shop or a shoemaker's shop and complaining about the wood shavings and scraps left over from their work.

Meditations, Book 8, Section 48 Book 8 · 54 of 67
Freedom & Control Calm Your Mind
Marcus Aurelius — The Emperor Original

Is the cucumber bitter? set it away. Brambles are in the way? avoid them. Let this suffice. Add not presently speaking unto thyself, What serve these things for in the world? For, this, one that is acquainted with the mysteries of nature, will laugh at thee for it; as a carpenter would or a shoemaker, if meeting in either of their shops with some shavings, or small remnants of their work, thou shouldest blame them for it.

Meditations, Book 8, Section 48 Book 8 · 54 of 67
Marcus Aurelius — The Emperor

Stick to the bare facts about things as they first appear to you. Don't add your own spin. Someone tells you that a person spoke badly about you. Fine — they spoke badly about you. That's all that was reported. But you weren't actually hurt by it. That's just your opinion added on top, and you need to cut that out. I see that my child is sick. Yes, he's sick — I can see that. But I don't actually see that his life is in danger. That's me adding extra worry. This is how you must train yourself. Stay with the first, simple facts as they appear from the outside. Don't pile on your own fears and assumptions from within. Or if you do add something, add it as someone who understands the true nature of how things work in the world.

Meditations, Book 8, Section 47 Book 8 · 53 of 67
Calm Your Mind Freedom & Control
Marcus Aurelius — The Emperor Original

Keep thyself to the first bare and naked apprehensions of things, as they present themselves unto thee, and add not unto them. It is reported unto thee, that such a one speaketh ill of thee. Well; that he speaketh ill of thee, so much is reported. But that thou art hurt thereby, is not reported: that is the addition of opinion, which thou must exclude. I see that my child is sick. That he is sick, I see, but that he is in danger of his life also, I see it not. Thus thou must use to keep thyself to the first motions and apprehensions of things, as they present themselves outwardly; and add not unto them from within thyself through mere conceit and opinion. Or rather add unto them: hut as one that understandeth the true nature of all things that happen in the world.

Meditations, Book 8, Section 47 Book 8 · 53 of 67
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Ancient philosophy, in plain English.

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