Plain
Marcus Aurelius — The Emperor

Not only should we breathe the same air that surrounds us all. We should also share the same mind — connect our thoughts with the rational force that flows through everything. This universal reason exists everywhere and moves through all things, just like air does. We can draw it into ourselves if we know how.

Meditations, Book 8, Section 52 Book 8 · 59 of 67
Calm Your Mind Human Nature
Marcus Aurelius — The Emperor Original

Not only now henceforth to have a common breath, or to hold correspondency of breath, with that air, that compasseth us about; but to have a common mind, or to hold correspondency of mind also with that rational substance, which compasseth all things. For, that also is of itself, and of its own nature (if a man can but draw it in as he should) everywhere diffused; and passeth through all things, no less than the air doth, if a man can but suck it in.

Meditations, Book 8, Section 52 Book 8 · 59 of 67
Marcus Aurelius — The Emperor

A person who doesn't know what the world is doesn't know where they stand. A person who doesn't know what the world was made for can't know its qualities or nature. Someone who lacks either understanding also doesn't know what they themselves were made for. So what do you think of someone who cares deeply about the noise and praise of people who don't know where they are or what they are? Do you want praise from someone who curses himself three times in one hour? Do you want to please someone who can't please himself? Do you think someone pleases himself when he regrets almost everything he does?

Meditations, Book 8, Section 51 Book 8 · 58 of 67
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

He that knoweth not what the world is, knoweth not where he himself is. And he that knoweth not what the world was made for, cannot possibly know either what are the qualities, or what is the nature of the world. Now he that in either of these is to seek, for what he himself was made is ignorant also. What then dost thou think of that man, who proposeth unto himself, as a matter of great moment, the noise and applause of men, who both where they are, and what they are themselves, are altogether ignorant? Dost thou desire to be commended of that man, who thrice in one hour perchance, doth himself curse himself? Dost thou desire to please him, who pleaseth not himself? or dost thou think that he pleaseth himself, who doth use to repent himself almost of everything that he doth?

Meditations, Book 8, Section 51 Book 8 · 58 of 67
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Ancient philosophy, in plain English.

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