Plain
Marcus Aurelius — The Emperor

But look what has happened now. Reasonable creatures — humans — are the only ones who have forgotten their natural love for each other. Of all things that share the same nature, only humans lack the basic urge to come together. They try to run from their nature, but they get caught anyway. No matter what they do, nature wins in the end. You will see this if you pay attention. You are more likely to find something earthly where nothing earthly exists than to find a person who can truly live alone.

Meditations, Book 9, Section 7 Book 9 · 14 of 60
Human Nature Knowing Yourself
Marcus Aurelius — The Emperor Original

But now behold, what is now come to pass. Those creatures that are reasonable, are now the only creatures that have forgotten their natural affection and inclination of one towards another. Among them alone of all other things that are of one kind, there is not to be found a general disposition to flow together. But though they fly from nature, yet are they stopt in their course, and apprehended. Do they what they can, nature doth prevail. And so shalt thou confess, if thou dost observe it. For sooner mayst thou find a thing earthly, where no earthly thing is, than find a man that naturally can live by himself alone.

Meditations, Book 9, Section 7 Book 9 · 14 of 60
Marcus Aurelius — The Emperor

Even unreasonable creatures have a kind of soul. So their natural desire for connection is stronger and more intense than what we see in plants, stones, or trees. Among reasonable creatures, we see commonwealths, friendships, families, and public gatherings. Even in their wars, they make agreements and truces. Among creatures of even higher nature — like the stars and planets — though they are far apart from each other by nature, there is still some mutual connection and unity. Excellence has this special quality: it seeks unity. It can create sympathy even between things that are very far apart.

Meditations, Book 9, Section 7 Book 9 · 13 of 60
Human Nature What Matters Most
Marcus Aurelius — The Emperor Original

For though but unreasonable, yet a kind of soul these had, and therefore was that natural desire of union more strong and intense in them, as in creatures of a more excellent nature, than either in plants, or stones, or trees. But among reasonable creatures, begun commonwealths, friendships, families, public meetings, and even in their wars, conventions, and truces. Now among them that were yet of a more excellent nature, as the stars and planets, though by their nature far distant one from another, yet even among them began some mutual correspondency and unity. So proper is it to excellency in a high degree to affect unity, as that even in things so far distant, it could operate unto a mutual sympathy.

Meditations, Book 9, Section 7 Book 9 · 13 of 60
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Ancient philosophy, in plain English.

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