Plain
Marcus Aurelius — The Emperor

If you truly follow these principles and stop caring what others call you, you will become a new person and start a new life. To keep living as you have been—going through the same confusion and troubles that come with your old way of life—is foolish. It shows you're too attached to life itself. You'd be like those half-dead fighters in the arena, covered in wounds and blood from wild beasts, who beg to be spared until tomorrow so they can face the same claws and teeth all over again.

Meditations, Book 10, Section 8 Book 10 · 16 of 57
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

These then if inviolably thou shalt observe, and shalt not be ambitious to be so called by others, both thou thyself shalt become a new man, and thou shalt begin a new life. For to continue such as hitherto thou hast been, to undergo those distractions and distempers as thou must needs for such a life as hitherto thou hast lived, is the part of one that is very foolish, and is overfond of his life. Whom a man might compare to one of those half-eaten wretches, matched in the amphitheatre with wild beasts; who as full as they are all the body over with wounds and blood, desire for a great favour, that they may be reserved till the next day, then also, and in the same estate to be exposed to the same nails and teeth as before.

Meditations, Book 10, Section 8 Book 10 · 16 of 57
Marcus Aurelius — The Emperor

Now that you have taken on these names — good, modest, true, wise, accepting, transcendent — be careful not to lose your right to them by acting contrary to what they mean. If you do slip, return to them as quickly as possible. Remember what these words mean. "Wise" means you consider every situation clearly, without distraction. "Accepting" means you readily embrace whatever common nature brings to you. "Transcendent" means your mind rises above all bodily pain and pleasure, honor and disgrace, death and similar things — treating them as completely neutral matters that a wise person should not be bothered by.

Meditations, Book 10, Section 8 Book 10 · 15 of 57
Knowing Yourself Freedom & Control
Marcus Aurelius — The Emperor Original

Now that thou hast taken these names upon thee of good, modest, true; of ἔμφρων, σύμφρων, ὑπέρφρων; take heed lest at any times by doing anything that is contrary, thou be but improperly so called, and lose thy right to these appellations. Or if thou do, return unto them again with all possible speed. And remember, that the word ἔμφρων notes unto thee an intent and intelligent consideration of every object that presents itself unto thee, without distraction. And the word σύμφρων, a ready and contented acceptation of whatsoever by the appointment of the common nature, happens unto thee. And the word ὑπέρφρων, a super-extension, or a transcendent, and outreaching disposition of thy mind, whereby it passeth by all bodily pains and pleasures, honour and credit, death and whatsoever is of the same nature, as matters of absolute indifferency, and in no wise to be stood upon by a wise man.

Meditations, Book 10, Section 8 Book 10 · 15 of 57
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Ancient philosophy, in plain English.

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