Plain
Marcus Aurelius — The Emperor

A person who runs away from his master is a fugitive. But the law is every person's master. So anyone who abandons the law is a fugitive. The same goes for anyone who feels sorry, angry, or afraid about anything that has happened, is happening, or will happen by God's design — God who rules the universe. He truly is the Law, the one who distributes everything that happens to us in life. So anyone who feels sorry, angry, or afraid is running away like a fugitive.

Meditations, Book 10, Section 25 Book 10 · 38 of 57
Freedom & Control Facing Hardship
Marcus Aurelius — The Emperor Original

He that runs away from his master is a fugitive. But the law is every man's master. He therefore that forsakes the law, is a fugitive. So is he, whosoever he be, that is either sorry, angry, or afraid, or for anything that either hath been, is, or shall be by his appointment, who is the Lord and Governor of the universe. For he truly and properly is Νόμος, or the law, as the only νέμων, or distributor and dispenser of all things that happen unto any one in his lifetime--Whatsoever then is either sorry, angry, or afraid, is a fugitive.

Meditations, Book 10, Section 25 Book 10 · 38 of 57
Marcus Aurelius — The Emperor

Anywhere you go, you can quickly find what Plato said about his philosopher. He said the philosopher can be as private and alone as if he were locked in a shepherd's hut on top of a hill. There you can ask yourself these questions: What is my ruling part that controls everything else? What state is it in right now as I use it? What am I using it for? Does it still have reason or not? Is it free and separate? Or is it so stuck and frozen together with the body that it gets pulled around by physical desires?

Meditations, Book 10, Section 24 Book 10 · 37 of 57
Knowing Yourself Calm Your Mind
Marcus Aurelius — The Emperor Original

For anywhere it thou wilt mayest thou quickly find and apply that to thyself; which Plato saith of his philosopher, in a place: as private and retired, saith he, as if he were shut up and enclosed about in some shepherd's lodge, on the top of a hill. There by thyself to put these questions to thyself or to enter in these considerations: What is my chief and principal part, which hath power over the rest? What is now the present estate of it, as I use it; and what is it, that I employ it about? Is it now void of reason ir no? Is it free, and separated; or so affixed, so congealed and grown together as it were with the flesh, that it is swayed by the motions and inclinations of it?

Meditations, Book 10, Section 24 Book 10 · 37 of 57
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Ancient philosophy, in plain English.

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