Plain
Marcus Aurelius — The Emperor

After tragedy came ancient comedy, which was allowed to attack personal flaws. This freedom of speech was useful — it kept men from becoming too proud. That's why Diogenes also spoke this way. Later came Middle and New Comedy. But what were they really for? Mostly just to entertain people with clever imitation. 'It will steal away; watch out,' and so on. Sure, these plays had some good parts too. But what was the whole point of this kind of drama? Just what we said — entertainment.

Meditations, Book 11, Section 5 Book 11 · 7 of 45
What Matters Most Human Nature
Marcus Aurelius — The Emperor Original

After the tragedy, the ancient comedy was brought in, which had the liberty to inveigh against personal vices; being therefore through this her freedom and liberty of speech of very good use and effect, to restrain men from pride and arrogancy. To which end it was, that Diogenes took also the same liberty. After these, what were either the Middle, or New Comedy admitted for, but merely, (Or for the most part at least) for the delight and pleasure of curious and excellent imitation? 'It will steal away; look to it,' &c. Why, no man denies, but that these also have some good things whereof that may be one: but the whole drift and foundation of that kind of dramatical poetry, what is it else, but as we have said?

Meditations, Book 11, Section 5 Book 11 · 7 of 45
Marcus Aurelius — The Emperor

Greek tragedies were created to remind people about life's ups and downs. They show that these things happen naturally. People who enjoy watching disasters on stage shouldn't be surprised when the same things happen in real life on a bigger scale. You can see how all these stories end. Even the characters who cry out most desperately to the mountains must accept their fate, just like everyone else. These poets actually say many wise things. For example: 'If the gods neglect me and my children, they have their reasons.' And: 'It does no good to rage against what happens.' And: 'Harvest your life like ripe grain.' There are many other lines like these.

Meditations, Book 11, Section 5 Book 11 · 6 of 45
Facing Hardship Freedom & Control
Marcus Aurelius — The Emperor Original

Tragedies were at first brought in and instituted, to put men in mind of worldly chances and casualties: that these things in the ordinary course of nature did so happen: that men that were much pleased and delighted by such accidents upon this stage, would not by the same things in a greater stage be grieved and afflicted: for here you see what is the end of all such things; and that even they that cry out so mournfully to Cithaeron, must bear them for all their cries and exclamations, as well as others. And in very truth many good things are spoken by these poets; as that (for example) is an excellent passage: 'But if so be that I and my two children be neglected by the Gods, they have some reason even for that,' &c. And again, 'It will but little avail thee to storm and rage against the things themselves,' &c. Again, 'To reap one's life, as a ripe ear of corn;' and whatsoever else is to be found in them, that is of the same kind.

Meditations, Book 11, Section 5 Book 11 · 6 of 45
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Ancient philosophy, in plain English.

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