Plain
Seneca — The Senator

What if you moved beyond looking at individual victims of anger to see entire crowds cut down by the sword? What about whole populations slaughtered by soldiers turned loose on them, or entire nations condemned to die together in one great destruction? We act as though these people had either escaped our control or shown contempt for our authority. But why does the crowd get angry at gladiators? Why is it so unfair as to feel wronged when gladiators don't die cheerfully? The crowd thinks it's being disrespected. Through their looks, gestures, and shouting, they transform themselves from mere spectators into enemies.

On Anger, Book 1, Section 2 Book 1 · 5 of 69
Facing Hardship Human Nature
Seneca — The Senator Original

What, if you were to pass from the consideration of those single men against whom anger has broken out to view whole assemblies cut down by the sword, the people butchered by the soldiery let loose upon it, and whole nations condemned to death in one common ruin . . . . as though by men who either freed themselves from our charge or despised our authority? Why, wherefore is the people angry with gladiators, and so unjust as to think itself wronged if they do not die cheerfully? It thinks itself scorned, and by looks, gestures, and excitement turns itself from a mere spectator into an adversary.

On Anger, Book 1, Section 2 Book 1 · 5 of 69
Seneca — The Senator

If you look at what anger accomplishes and the damage it causes, no disease has cost humanity more. You'll see mass murders and poisonings. You'll see people accusing each other back and forth. You'll see cities destroyed and entire populations wiped out. You'll see rulers sold into slavery at auctions. You'll see torches thrown onto roofs and fires that don't stay within city walls but spread across whole regions with the flames of war. Look at the ruins of the most famous cities — you can barely tell where they once stood. Anger destroyed them. Look at deserts that stretch for miles with no one living there. Anger made them empty wastelands. Think of all the leaders that history remembers for their terrible fates. Anger stabbed one in his bed. It struck down another even though he was a guest under sacred protection. It tore another apart right in the courthouse, in front of a crowded forum. It made one die by his own son's murderous hand. It made another have his royal throat cut by a slave. It made another stretch out his limbs on a cross. And so far I'm only talking about individual cases.

On Anger, Book 1, Section 2 Book 1 · 4 of 69
Facing Hardship Human Nature
Seneca — The Senator Original

Next, if you choose to view its results and the mischief that it does, no plague has cost the human race more dear: you will see slaughterings and poisonings, accusations and counter-accusations, sacking of cities, ruin of whole peoples, the persons of princes sold into slavery by auction, torches applied to roofs, and fires not merely confined within city-walls but making whole tracts of country glow with hostile flame. See the foundations of the most celebrated cities hardly now to be discerned; they were ruined by anger. See deserts extending for many miles without an inhabitant: they have been desolated by anger. See all the chiefs whom tradition mentions as instances of ill fate; anger stabbed one of them in his bed, struck down another, though he was protected by the sacred rights of hospitality, tore another to pieces in the very home of the laws and in sight of the crowded forum, bade one shed his own blood by the parricide hand of his son, another to have his royal throat cut by the hand of a slave, another to stretch out his limbs on the cross: and hitherto I am speaking merely of individual cases.

On Anger, Book 1, Section 2 Book 1 · 4 of 69
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Ancient philosophy, in plain English.

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