Plain
Seneca — The Senator

We should never make anger a habit. But sometimes we can pretend to be angry when we need to wake up people who aren't paying attention. It's like using spurs and torches to get slow horses moving. Sometimes we need to use fear on people who won't listen to reason. But actually being angry is no more useful than being sad or scared. "But don't things happen that make us angry?" Yes, they do. And that's exactly when we need to control our rage most. It's not hard to master our emotions. Look at athletes — they focus on the most basic parts of training, but they can still take punches and pain. They wear down their opponent's strength. They don't strike when anger tells them to. They strike when the moment is right.

On Anger, Book 2, Section 14 Book 2 · 35 of 103
Calm Your Mind Freedom & Control
Seneca — The Senator Original

Anger, then, must never become a habit with us, but we may sometimes affect to be angry when we wish to rouse up the dull minds of those whom we address, just as we rouse up horses who are slow at starting with goads and firebrands. We must sometimes apply fear to persons upon whom reason makes no impression: yet to be angry is of no more use than to grieve or to be afraid. “What? do not circumstances arise which provoke us to anger?” Yes: but at those times above all others we ought to choke down our wrath. Nor is it difficult to conquer our spirit, seeing that athletes, who devote their whole attention to the basest parts of themselves, nevertheless are able to endure blows and pain, in order to exhaust the strength of the striker, and do not strike when anger bids them, but when opportunity invites them.

On Anger, Book 2, Section 14 Book 2 · 35 of 103
Seneca — The Senator

What brings more peace than a calm mind? What's more exhausting than anger? What's more relaxed than mercy? What's busier than cruelty? Good character gets to rest while vice works itself to death. In short, any virtue is easy to practice, but vices cost you dearly. We need to remove anger from our minds completely. Even people who say we should just keep anger under control are admitting it's a problem — so let's get rid of it entirely. There's no benefit to keeping it around. Without anger, we can stop crime more easily and fairly. We can punish wrongdoers and help them change their lives. A wise person will do what's right in every situation without needing any destructive emotion. They won't rely on tools that require constant watching to keep them from spinning out of control.

On Anger, Book 2, Section 13 Book 2 · 34 of 103
Calm Your Mind Doing The Right Thing
Seneca — The Senator Original

What is more restful than a mind at peace, and what more toilsome than anger? What is more at leisure than clemency, what fuller of business than cruelty? Modesty keeps holiday while vice is overwhelmed with work. In fine, the culture of any of the virtues is easy, while vices require a great expense. Anger ought to be removed from our minds: even those who say that it ought to be kept low admit this to some extent: let it be got rid of altogether; there is nothing to be gained by it. Without it we can more easily and more justly put an end to crime, punish bad men, and amend their lives. The wise man will do his duty in all things without the help of any evil passion, and will use no auxiliaries which require watching narrowly lest they get beyond his control.

On Anger, Book 2, Section 13 Book 2 · 34 of 103
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Ancient philosophy, in plain English.

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