Plain
Seneca — The Senator

Whether you're planning harsh revenge or just mild punishment, think about this: how brief is the time when your victim suffers or when you get that twisted pleasure from their pain? This breath we treasure so much will soon leave us. So while we're still breathing, while we're still living among other people, let's practice being human. Let's not become someone others fear or dread. Let's control our anger despite our losses, the wrongs done to us, the insults, and the mockery. Let's endure our short-lived troubles with grace. While we're busy thinking about what we deserve and worrying about ourselves, death will arrive.

On Anger, Book 3, Section 43 Book 3 · 121 of 121
Death & Mortality Human Nature Calm Your Mind
Seneca — The Senator Original

Whether you are thinking of extreme or slighter punishments, how very short is the time during which either your victim is tortured or you enjoy an evil pleasure in another’s pain? This breath that we hold so dear will soon leave us: in the meantime, while we draw it, while we live among human beings, let us practise humanity: let us not be a terror or a danger to any one. Let us keep our tempers in spite of losses, wrongs, abuse or sarcasm, and let us endure with magnanimity our shortlived troubles: while we are considering what is due to ourselves, as the saying is, and worrying ourselves, death will be upon us.

On Anger, Book 3, Section 43 Book 3 · 121 of 121
Seneca — The Senator

A fight often stops when someone shouts "Fire!" nearby. The sight of a wild animal will separate a robber from his victim. People don't have time to worry about small problems when they face real terror. Why do we bother with fighting and plotting revenge? Do you want something worse than death to happen to the person who made you angry? Well, even if you do nothing, he's going to die anyway. You're wasting your effort trying to do something that's already guaranteed to happen. You might say, "I don't want to kill him. I just want to punish him with exile, public shame, or financial ruin." I can forgive someone who wants to wound his enemy more easily than someone who wants to give him a small hurt. The second person isn't just bad — he's petty.

On Anger, Book 3, Section 43 Book 3 · 120 of 121
Facing Hardship Death & Mortality
Seneca — The Senator Original

A quarrel is often brought to an end by a cry of “Fire!” in the neighbourhood, and the appearance of a wild beast parts the highwayman from the traveller: men have no leisure to battle with minor evils when menaced by some overpowering terror. What have we to do with fighting and ambuscades? do you want anything more than death to befall him with whom you are angry? well, even though you sit quiet, he will be sure to die. You waste your pains: you want to do what is certain to be done. You say, “I do not wish necessarily to kill him, but to punish him by exile, or public disgrace, or loss of property.” I can more easily pardon one who wishes to give his enemy a wound than one who wishes to give him a blister: for the latter is not only bad, but petty-minded.

On Anger, Book 3, Section 43 Book 3 · 120 of 121
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Ancient philosophy, in plain English.

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