Plain
Seneca — The Senator

We can avoid anger if we regularly think about all the bad things that come with it. We need to see it clearly for what it really is. Put anger on trial in your mind and find it guilty. Study its harm thoroughly and expose it. To understand what anger really is, compare it to the worst vices. Greed collects and hoards money for someone else to eventually use. But anger spends money — very few people can afford to be angry for free. How many slaves does an angry master drive to run away or kill themselves? He loses far more through his anger than whatever made him angry in the first place was worth. Anger brings grief to fathers, divorce to husbands, hatred to public officials, and failure to politicians.

On Anger, Book 3, Section 5 Book 3 · 16 of 121
Calm Your Mind Knowing Yourself
Seneca — The Senator Original

We shall succeed in avoiding anger, if from time to time we lay before our minds all the vices connected with anger, and estimate it at its real value: it must be prosecuted before us and convicted: its evils must be thoroughly investigated and exposed. That we may see what it is, let it be compared with the worst vices. Avarice scrapes together and amasses riches for some better man to use: anger spends money; few can indulge in it for nothing. How many slaves an angry master drives to run away or to commit suicide! how much more he loses by his anger than the value of what he originally became angry about! Anger brings grief to a father, divorce to a husband, hatred to a magistrate, failure to a candidate for office.

On Anger, Book 3, Section 5 Book 3 · 16 of 121
Seneca — The Senator

You ask me, where is all this leading? I'll tell you. No one should think they're safe from anger. It can turn even gentle, quiet people into savage and violent ones. Just as physical strength and good health won't protect you from a plague that strikes everyone equally, steady and good-natured people are just as likely to get angry as unstable ones. In fact, it's worse when it happens to them — more shameful and more dangerous, because it changes them so completely. Since the first goal is not to get angry, the second is to let go of anger, and the third is to heal anger in others as well as ourselves, I'll explain these in order. First, how to avoid falling into anger. Then, how to free ourselves from it. Finally, how to calm an angry person, soothe their rage, and restore their sanity.

On Anger, Book 3, Section 5 Book 3 · 15 of 121
Calm Your Mind Human Nature
Seneca — The Senator Original

You ask me, whither does all this tend? To prove, I answer, that no one should imagine himself to be safe from anger, seeing that it rouses up even those who are naturally gentle and quiet to commit savage and violent acts. As strength of body and assiduous care of the health avail nothing against a pestilence, which attacks the strong and weak alike, so also steady and good-humoured people are just as liable to attacks of anger as those of unsettled character, and in the case of the former it is both more to be ashamed of and more to be feared, because it makes a greater alteration in their habits. Now as the first thing is not to be angry, the second to lay aside our anger, and the third to be able to heal the anger of others as well as our own, I will set forth first how we may avoid falling into anger; next, how we may set ourselves free from it, and, lastly, how we may restrain an angry man, appease his wrath, and bring him back to his right mind.

On Anger, Book 3, Section 5 Book 3 · 15 of 121
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Ancient philosophy, in plain English.

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