Plain
Seneca — The Senator

Since we don't have that kind of mental strength, we should at least reduce what we own. This makes us less vulnerable to fortune's attacks. In war, soldiers whose bodies fit inside their armor are safer than those who are so big that they stick out everywhere and get wounded easily. The best amount of property to have is just enough to keep you from being poor — but not much more than that.

On Peace of Mind, Section 8 50 of 100
Freedom & Control What Matters Most
Seneca — The Senator Original

Since we, however, have not such strength of mind as this, we ought at any rate to diminish the extent of our property, in order to be less exposed to the assaults of fortune: those men whose bodies can be within the shelter of their armour, are more fitted for war than those whose huge size everywhere extends beyond it, and exposes them to wounds: the best amount of property to have is that which is enough to keep us from poverty, and which yet is not far removed from it.

On Peace of Mind, Section 8 50 of 100
Seneca — The Senator

Diogenes seems to say, "Fortune, mind your own business. You have no power over me anymore. Did my slave run away? No — he left as a free man." A household full of slaves needs food and clothing. You have to feed all those hungry bellies. You have to buy them clothes and watch their thieving hands. You have to use the services of people who hate you and curse you. How much happier is the person who owes nothing to anyone — except for things he can easily give up!

On Peace of Mind, Section 8 49 of 100
Freedom & Control What Matters Most
Seneca — The Senator Original

He seems to me to have said, "Fortune, mind your own business: Diogenes has nothing left that belongs to you. Did my slave run away? nay, he went away from me as a free man." A household of slaves requires food and clothing: the bellies of so many hungry creatures have to be filled: we must buy raiment for them, we must watch their most thievish hands, and we must make use of the services of people who weep and execrate us. How far happier is he who is indebted to no man for anything except for what he can deprive himself of with the greatest ease!

On Peace of Mind, Section 8 49 of 100
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Ancient philosophy, in plain English.

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