Plain
Seneca — The Senator

Since we know what sorrows we were born into, we should thank Nature for nothing more than giving us habit. Habit softens misfortune and helps us get used to even the worst troubles. No one could survive misfortune if it hit us with the same force forever as it does at first. We are all chained to Fortune. Some people's chains are loose and made of gold. Others have tight chains made of cheap metal. But what's the difference? We're all captives together. Even the people who chain us are chained themselves — unless you think a chain on your left side weighs less than one on your right. One person might be bound by public office, another by wealth. Some carry the weight of famous birth, others of humble birth. Some must obey others' commands, some only their own. Some are kept in one place by exile, others by being chosen for the priesthood. All life is slavery. So each person should make peace with their situation. Complain as little as possible. Grab whatever good you can reach.

On Peace of Mind, Section 10 56 of 100
Facing Hardship Freedom & Control
Seneca — The Senator Original

Knowing to what sorrows we were born, there is nothing for which Nature more deserves our thanks than for having invented habit as an alleviation of misfortune, which soon accustoms us to the severest evils. No one could hold out against misfortune if it permanently exercised the same force as at its first onset. We are all chained to Fortune: some men's chain is loose and made of gold, that of others is tight and of meaner metal: but what difference does this make? we are all included in the same captivity, and even those who have bound us are bound themselves, unless you think that a chain on the left side is lighter to bear: one man may be bound by public office, another by wealth: some have to bear the weight of illustrious, some of humble birth: some are subject to the commands of others, some only to their own: some are kept in one place by being banished thither, others by being elected to the priesthood. All life is slavery: let each man therefore reconcile himself to his lot, complain of it as little as possible, and lay hold of whatever good lies within his reach.

On Peace of Mind, Section 10 56 of 100
Seneca — The Senator

Let's say your life has become full of trouble. Without realizing it, you've fallen into a trap that either public or private fortune has set for you. You can't untie it or break free. Remember this: prisoners suffer greatly at first from the chains and weights on their legs. But later, when they decide to stop fighting against them and just endure them, necessity teaches them to bear the burden bravely. Habit teaches them to bear it easily. In every situation in life, you will find amusements, relaxations, and enjoyments — as long as you're willing to make light of your troubles rather than hate them.

On Peace of Mind, Section 10 55 of 100
Facing Hardship Freedom & Control
Seneca — The Senator Original

Suppose, however, that your life has become full of trouble, and that without knowing what you were doing you have fallen into some snare which either public or private Fortune has set for you, and that you can neither untie it nor break it: then remember that fettered men suffer much at first from the burdens and clogs upon their legs: afterwards, when they have made up their minds not to fret themselves about them, but to endure them, necessity teaches them to bear them bravely, and habit to bear them easily. In every station of life you will find amusements, relaxations, and enjoyments; that is, provided you be willing to make light of evils rather than to hate them.

On Peace of Mind, Section 10 55 of 100
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support