Plain
Seneca — The Senator

Now we come to a part of this topic that naturally makes us sad and worried. I'm talking about when good people meet terrible ends. Socrates was forced to die in prison. Rutilius had to live in exile. Pompey and Cicero had to offer their necks to the swords of their own followers. The great Cato — that living image of virtue — fell on his sword and destroyed both himself and the republic. When you see things like this, you can't help feeling upset that Fortune hands out her gifts so unfairly. What can a good person hope to get when he sees the best people meeting the worst fates?

On Peace of Mind, Section 16 87 of 100
Facing Hardship Doing The Right Thing
Seneca — The Senator Original

There comes now a part of our subject which is wont with good cause to make one sad and anxious: I mean when good men come to bad ends; when Socrates is forced to die in prison, Rutilius to live in exile, Pompeius and Cicero to offer their necks to the swords of their own followers, when the great Cato, that living image of virtue, falls upon his sword and rips up both himself and the republic, one cannot help being grieved that Fortune should bestow her gifts so unjustly: what, too, can a good man hope to obtain when he sees the best of men meeting with the worst fates.

On Peace of Mind, Section 16 87 of 100
Seneca — The Senator

When dealing with your own troubles, you should feel only as much sadness as makes sense — not as much as society expects. Many people cry just for show. When no one is watching, their eyes are dry. But they think it would be shameful not to weep when everyone else does. This disease of living by other people's opinions has taken such deep root in us that even grief — the most natural of all feelings — becomes fake.

On Peace of Mind, Section 15 86 of 100
Knowing Yourself Human Nature
Seneca — The Senator Original

In one's own misfortunes, also, one ought so to conduct oneself as to bestow upon them just as much sorrow as reason, not as much as custom requires: for many shed tears in order to show them, and whenever no one is looking at them their eyes are dry, but they think it disgraceful not to weep when every one does so. So deeply has this evil of being guided by the opinion of others taken root in us, that even grief, the simplest of all emotions, begins to be counterfeited.

On Peace of Mind, Section 15 86 of 100
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Ancient philosophy, in plain English.

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