Plain
Seneca — The Senator

Look at these people who rush around the city making social calls. They worry themselves and everyone else. They've gone completely mad with this habit. They visit every powerful person's house daily. They never pass an open door without going in. They carry their fake friendly greetings from house to house, no matter how different these families are. But after all this effort, how few people can they actually see in such a huge city? The city is full of people with completely different interests. How many will be too lazy, too self-indulgent, or too rude to let them in? How many will pretend to be in a hurry and rush past them after keeping them waiting forever? How many will avoid coming to the front entrance because it's crowded with other visitors, and will sneak out the back door instead? As if lying to your visitor isn't ruder than just saying no! How many are half-asleep and stupid from yesterday's drinking? These hosts can barely manage to return the greeting of some poor man who has ruined his own sleep to wait on theirs. Even after servants whisper the visitor's name a thousand times, the best they can manage is an insulting yawn through half-open lips.

On the Shortness of Life, Section 14 64 of 87
What Matters Most Human Nature
Seneca — The Senator Original

Those who gad about in a round of calls, who worry themselves and others, after they have indulged their madness to the full, and crossed every patron's threshold daily, leaving no open door unentered, after they have hawked about their interested greetings in houses of the most various character,—after all, how few people are they able to see out of so vast a city, divided among so many different ruling passions: how many will be moved by sloth, self-indulgence, or rudeness to deny them admittance: how many, after they have long plagued them, will run past them with feigned hurry? how many will avoid coming out through their entrance-hall with its crowds of clients, and will escape by some concealed backdoor? as though it were not ruder to deceive their visitor than to deny him admittance!—how many, half asleep and stupid with yesterday's debauch, can hardly be brought to return the greeting of the wretched man who has broken his own rest in order to wait on that of another, even after his name has been whispered to them for the thousandth time, save by a most offensive yawn of his half-opened lips.

On the Shortness of Life, Section 14 64 of 87
Seneca — The Senator

We aren't locked out of any time period. We can explore every subject. If we can find the mental strength to break free from our human limitations, we have endless time to explore and learn. We can debate with Socrates. We can question everything with Carneades. We can find peace with Epicurus. We can rise above human nature with the Stoics, or reject social conventions with the Cynics. Since nature lets us connect with every age, why do we stay trapped in our own brief, fleeting lives? Why not give our whole mind to what is vast, eternal, and shared with the greatest people who ever lived?

On the Shortness of Life, Section 14 63 of 87
What Matters Most Freedom & Control
Seneca — The Senator Original

we are not shut out from any period, we can make our way into every subject, and, if only we can summon up sufficient strength of mind to overstep the narrow limit of human weakness, we have a vast extent of time wherein to disport ourselves: we may argue with Socrates, doubt with Carneades, repose with Epicurus, overcome human nature with the Stoics, out-herod it with the Cynics. Since Nature allows us to commune with every age, why do we not abstract ourselves from our own petty fleeting span of time, and give ourselves up with our whole mind to what is vast, what is eternal, what we share with better men than ourselves?

On the Shortness of Life, Section 14 63 of 87
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support