Plain
Seneca — The Senator

This is the only way to extend your mortal life — or even make it immortal. High positions, monuments, everything that ambition records in laws or builds in stone — all of it crumbles quickly. Time destroys everything. But the things that philosophy has blessed cannot be harmed. No age will throw them away or weaken them. Each century that passes will honor them even more. We tend to be jealous of what's close to us, but we admire distant things with clearer eyes. So the wise person's life includes much more than others. He isn't trapped by the same limits that confine everyone else. He alone is free from the laws that rule mankind. All ages serve him like a god. If time has passed, he recalls it through memory. If time is present, he uses it. If time is future, he looks forward to it. His life is long because he gathers all times into it.

On the Shortness of Life, Section 15 68 of 87
Death & Mortality What Matters Most Knowing Yourself
Seneca — The Senator Original

By this means alone can you prolong your mortal life, nay, even turn it into an immortal one. High office, monuments, all that ambition records in decrees or piles up in stone, soon passes away: lapse of time casts down and ruins everything; but those things on which Philosophy has set its seal are beyond the reach of injury: no age will discard them or lessen their force, each succeeding century will add somewhat to the respect in which they are held: for we look upon what is near us with jealous eyes, but we admire what is further off with less prejudice. The wise man's life, therefore, includes much: he is not hedged in by the same limits which confine others: he alone is exempt from the laws by which mankind is governed: all ages serve him like a god. If any time be past, he recals it by his memory; if it be present, he uses it; if it be future, he anticipates it: his life is a long one because he concentrates all times into it.

On the Shortness of Life, Section 15 68 of 87
Seneca — The Senator

We often say we can't choose our parents — that chance assigns them to us. But we can choose to be born into any intellectual family we want. There are many families of brilliant minds. Pick which one you'd like to join. When you adopt them as your family, you won't just get their name. You'll inherit their wealth of wisdom too. And this wealth isn't meant to be hoarded like a miser's gold. The more people you share it with, the bigger it grows. These great minds will show you the path to immortality. They'll lift you to heights where no one can knock you down.

On the Shortness of Life, Section 15 67 of 87
Knowing Yourself What Matters Most
Seneca — The Senator Original

We are wont to say that we are not able to choose who our parents should be, but that they were assigned to us by chance; yet we may be born just as we please: there are several families of the noblest intellects: choose which you would like to belong to: by your adoption you will not receive their name only, but also their property, which is not intended to be guarded in a mean and miserly spirit: the more persons you divide it among the larger it becomes. These will open to you the path which leads to eternity, and will raise you to a height from whence none shall cast you down.

On the Shortness of Life, Section 15 67 of 87
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Ancient philosophy, in plain English.

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