Plain
Seneca — The Senator

Caligula's imitation of a crazy foreign king almost led to disaster — famine and the riots that always follow famine. Imagine how the officials in charge of the city's grain supply must have felt. They faced being stoned by mobs, burned alive, or killed by Caligula himself. They were brilliant to hide how serious the crisis really was. They were absolutely right to do this. Some diseases must be treated without the patient knowing what's wrong. Many people have died simply from learning their diagnosis.

On the Shortness of Life, Section 18 79 of 87
Facing Hardship Human Nature
Seneca — The Senator Original

his imitation of a crazy outlandish and misproud king very nearly ended in ruin, famine, and the general revolution which follows famine. What must then have been the feelings of those who had the charge of supplying the city with corn, who were in danger of stoning, of fire and sword, of Gaius himself? With consummate art they concealed the vast internal evil by which the state was menaced, and were quite right in so doing; for some diseases must be cured without the patient's knowledge: many have died through discovering what was the matter with them.

On the Shortness of Life, Section 18 79 of 87
Seneca — The Senator

Think about how risky your job really is. You have to feed people — and hungry people don't listen to reason. They won't be calmed by fair arguments or moved by pleas. Just a few days ago, when Emperor Caligula died (mourning nothing more, if the dead can mourn, than that all Romans didn't die with him), there was only seven or eight days' worth of grain left in the city. While he was building his famous ship-bridges and playing games with the empire's wealth, Rome was facing starvation — the worst disaster that can hit even a city under siege.

On the Shortness of Life, Section 18 78 of 87
Facing Hardship What Matters Most
Seneca — The Senator Original

Think, moreover, how full of risk is the great task which you have undertaken: you have to deal with the human stomach: a hungry people will not endure reason, will not be appeased by justice, and will not hearken to any prayers. Only just a few days ago, when G. Caesar perished, grieving for nothing so much (if those in the other world can feel grief) as that the Roman people did not die with him, there was said to be only enough corn for seven or eight days' consumption: while he was making bridges with ships and playing with the resources of the empire, want of provisions, the worst evil that can befall even a besieged city, was at hand:

On the Shortness of Life, Section 18 78 of 87
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Ancient philosophy, in plain English.

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