Plain
Epictetus — The Slave

So we believe there's something higher in humans that we first get from the gods. Since the gods are naturally pure and free from corruption, the more people use their reason to become like the gods, the more they hold onto purity and love being pure. But human nature can't be completely pure — we're made of mixed materials. So reason does what it can. Reason tries to make human nature love purity.

Discourses, About Purity (cleanliness) 374 of 388
Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

So we suppose that there is something superior in man, and that we first receive it from the gods. For since the gods by their nature are pure and free from corruption, so far as men approach them by reason, so far do they cling to purity and to a love (habit) of purity. But since it is impossible that man's nature ([Greek: ousia]) can be altogether pure, being mixed (composed) of such materials, reason is applied, as far as it is possible, and reason endeavors to make human nature love purity.

Discourses, About Purity (cleanliness) 374 of 388
Epictetus — The Slave

Some people wonder whether humans are naturally social. But I think these same people would agree that humans naturally love cleanliness. If anything separates us from other animals, it's this. When we see an animal cleaning itself, we're surprised. We say it's acting like a human. On the other hand, when someone criticizes an animal for being dirty, we immediately make excuses. We say, "Of course it's dirty — it's not human."

Discourses, About Purity (cleanliness) 373 of 388
Human Nature
Epictetus — The Slave Original

Some persons raise a question whether the social feeling is contained in the nature of man; and yet I think that these same persons would have no doubt that love of purity is certainly contained in it, and that if man is distinguished from other animals by anything, he is distinguished by this. When then we see any other animal cleaning itself, we are accustomed to speak of the act with surprise, and to add that the animal is acting like a man; and on the other hand, if a man blames an animal for being dirty, straightway, as if we were making an excuse for it, we say that of course the animal is not a human creature.

Discourses, About Purity (cleanliness) 373 of 388
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Ancient philosophy, in plain English.

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