Plain
Epictetus — The Slave

When you stop paying attention for a while, don't think you can just turn it back on whenever you want. Remember this: because of today's laziness, everything that comes after will be worse. Here's why this matters so much. First, you develop a habit of not paying attention. Then you develop a habit of putting off paying attention. You keep pushing away life's happiness, good behavior, and living according to your nature. If putting off attention were actually good for you, then never paying attention at all would be even better. But it's not good for you. So why don't you keep your attention steady? Today I choose to mess around.

Discourses, On Attention 379 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

When you have remitted your attention for a short time, do not imagine this, that you will recover it when you choose; but let this thought be present to you, that in consequence of the fault committed today your affairs must be in a worse condition for all that follows. For first, and what causes most trouble, a habit of not attending is formed in you; then a habit of deferring your attention. And continually from time to time you drive away by deferring it the happiness of life, proper behavior, the being and living conformably to nature. If then the procrastination of attention is profitable, the complete omission of attention is more profitable; but if it is not profitable, why do you not maintain your attention constant? Today I choose to play.

Discourses, On Attention 379 of 388
Epictetus — The Slave

But what if someone comes to me covered in dirt, filthy, with a mustache hanging down to his knees? What can I say to him? How can I guide him? What has he been focused on that looks anything like beauty? How can I redirect him and say, 'Beauty isn't in this — it's in that'? Should I tell him that beauty doesn't come from being covered in filth, but lives in his rational mind? Does he even want beauty? Does he have any idea what it looks like? You might as well go talk to a pig and tell it not to roll in mud.

Discourses, About Purity (cleanliness) 378 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

But if a man comes to me daubed with filth, dirty, with a moustache down to his knees, what can I say to him, by what kind of resemblance can I lead him on? For about what has he busied himself which resembles beauty, that I may be able to change him and say, Beauty is not in this, but in that? Would you have me to tell him, that beauty consists not in being daubed with muck, but that it lies in the rational part? Has he any desire of beauty? has he any form of it in his mind? Go and talk to a hog, and tell him not to roll in the mud.

Discourses, About Purity (cleanliness) 378 of 388
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Ancient philosophy, in plain English.

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