Plain
Epictetus — The Slave

So how can someone with the right mindset ever get into fights or arguments? Does anything really surprise him? Does anything seem new? Doesn't he expect bad people to do bad things — and worse things than what actually happens? Doesn't he count it as a win whenever they do less harm than they could? Someone insults you. Be grateful he didn't hit you. But he did hit me. Be grateful he didn't stab you. But he did stab me. Be grateful he didn't kill you.

Discourses, Against the Quarrelsome and Ferocious 342 of 388
Facing Hardship Calm Your Mind
Epictetus — The Slave Original

How then is there left any place for fighting (quarrelling) to a man who has this opinion (which he ought to have)? Is he surprised at any thing which happens, and does it appear new to him? Does he not expect that which comes from the bad to be worse and more grievous than that what actually befalls him? And does he not reckon as pure gain whatever they (the bad) may do which falls short of extreme wickedness? Such a person has reviled you. Great thanks to him for not having struck you. But he has struck me also. Great thanks that he did not wound you. But he wounded me also. Great thanks that he did not kill you.

Discourses, Against the Quarrelsome and Ferocious 342 of 388
Epictetus — The Slave

His goal is simple: while others do their own thing however they want, he stays true to his nature and lives according to it. He just does what's his to do so that others can also live according to their nature. This is what a wise and good person always aims for. Does he want to be a military commander? No. But if he's given that role, his goal is to keep his mind right while doing it. Does he want to get married? No. But if marriage happens, his goal is to stay true to his nature within it. But if he wants his son to behave or his wife to act right, then he's wanting something that belongs to someone else to not belong to them. The whole point of learning is this: figure out what's yours and what belongs to other people.

Discourses, Against the Quarrelsome and Ferocious 341 of 388
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

but that while others are doing their own acts, as they choose, he may nevertheless be in a condition conformable to nature and live in it, only doing what is his own to the end that others also may be in a state conformable to nature. For this is the object always set before him by the wise and good man. Is it to be commander (a prætor) of an army? No; but if it is permitted him, his object is in this matter to maintain his own ruling principle. Is it to marry? No; but if marriage is allowed to him, in this matter his object is to maintain himself in a condition conformable to nature. But if he would have his son not to do wrong or his wife, he would have what belongs to another not to belong to another: and to be instructed is this, to learn what things are a man's own and what belongs to another.

Discourses, Against the Quarrelsome and Ferocious 341 of 388
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Ancient philosophy, in plain English.

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