Plain
Epictetus — The Slave

What stamp is on this coin? Trajan's stamp. Show it to me. Wait, it's Nero's stamp. Throw it away. I can't accept it — it's fake. The same thing applies to people. What stamp do his opinions carry? Is it gentleness? A friendly nature? Tolerance? A loving disposition? Show me these qualities. If they're there, I accept them. I'll consider this person a citizen. I'll accept him as a neighbor and traveling companion. Just make sure he doesn't carry Nero's stamp. Is he hot-tempered? Full of anger? Always finding fault? When he gets upset, does he hurt anyone who gets in his way?

Discourses, Against the Quarrelsome and Ferocious 346 of 388
Human Nature Doing The Right Thing
Epictetus — The Slave Original

What is the stamp on this sestertius? The stamp of Trajan. Present it. It is the stamp of Nero. Throw it away; it cannot be accepted, it is counterfeit. So also in this case: What is the stamp of his opinions? It is gentleness, a sociable disposition, a tolerant temper, a disposition to mutual affections. Produce these qualities. I accept them: I consider this man a citizen, I accept him as a neighbor, a companion in my voyages. Only see that he has not Nero's stamp. Is he passionate, is he full of resentment, is he fault-finding? If the whim seizes him, does he break the heads of those who come in his way?

Discourses, Against the Quarrelsome and Ferocious 346 of 388
Epictetus — The Slave

We shouldn't mourn because someone was born or died. We should mourn because they lost what truly belonged to them during their lifetime. Not the things they inherited from their father. Not their land, house, business, or slaves. None of those things actually belong to anyone. They all belong to others. They're temporary and can be taken away. Different people get them at different times from whoever has the power to give them. I'm talking about the things that belong to someone as a human being. The character traits stamped in their mind when they were born. We look for these same marks on coins. If we find them, we accept the coins. If the marks aren't there, we reject them.

Discourses, Against the Quarrelsome and Ferocious 345 of 388
What Matters Most Knowing Yourself
Epictetus — The Slave Original

not indeed to lament because a man has been born or has died, but because it has happened to him in his lifetime to have lost the things which are his own, not that which he received from his father, not his land and house, and his inn, and his slaves; for not one of these things is a man's own, but all belong to others, are servile, and subject to account ([Greek: hupeithuna]), at different times given to different persons by those who have them in their power: but I mean the things which belong to him as a man, the marks (stamps) in his mind with which he came into the world, such as we seek also on coins, and if we find them we approve of the coins, and if we do not find the marks we reject them.

Discourses, Against the Quarrelsome and Ferocious 345 of 388
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Ancient philosophy, in plain English.

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