Plain
Epictetus — The Slave

So are you ready to convince people that none of these things are actually bad? That a man can be poor, have no job title, and get no respect — and still be happy? Or do you want to show off to them as if you're rich and powerful? The second option is for people who are boastful, foolish, and worthless. And think about what you'd have to do to keep up that fake act.

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What Matters Most Knowing Yourself
Epictetus — The Slave Original

Whether then are you prepared to convince the many, that not one of these things is an evil, but that it is possible for a man who is poor and has no office ([Greek: anarchonti)] and enjoys no honor to be happy; or to show yourself to them as rich and in power? For the second of these things belong to a man who is boastful, silly, and good for nothing. And consider by what means the pretence must be supported.

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Epictetus — The Slave

"I'm upset that people pity me," someone says. So is being pitied something that concerns you or the people who pity you? Well, can you stop this pity? I can stop it if I show them I don't need pity. So are you actually in a condition that deserves pity, or aren't you? I think I'm not. But these people don't pity me for things they should pity me for — like my character flaws. Instead, they pity me for my poverty, for not having prestigious jobs, for sickness and death and other things like that.

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Freedom & Control What Matters Most
Epictetus — The Slave Original

I am grieved, a man says, at being pitied. Whether then is the fact of your being pitied a thing which concerns you or those who pity you? Well, is it in your power to stop this pity? It is in my power, if I show them that I do not require pity. And whether then are you in the condition of not deserving (requiring) pity, or are you not in that condition? I think that I am not; but these persons do not pity me, for the things for which, if they ought to pity me, it would be proper, I mean, for my faults; but they pity me for my poverty, for not possessing honorable offices, for diseases and deaths and other such things.

Discourses, Against Those Who Lament Over Being Pitied 353 of 388
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Ancient philosophy, in plain English.

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