Plain
Epictetus — The Slave

What makes a tyrant scary? His guards, you say. Their swords. His servants. The men who keep people out. But why doesn't a child fear the tyrant when he's surrounded by all these guards? Because the child doesn't understand what they're for. Now imagine a man who does understand. He knows the guards have swords. But he comes to the tyrant anyway — because he wants to die. Some terrible situation has driven him to seek an easy death by another's hand. Is this man afraid of the guards? No. He wants exactly what makes the guards frightening.

Discourses, On Freedom from Fear 358 of 388
Facing Hardship Death & Mortality
Epictetus — The Slave Original

What makes the tyrant formidable? The guards, you say, and their swords, and the men of the bedchamber, and those who exclude them who would enter. Why then if you bring a boy (child) to the tyrant when he is with his guards, is he not afraid; or is it because the child does not understand these things? If then any man does understand what guards are and that they have swords, and comes to the tyrant for this very purpose because he wishes to die on account of some circumstance and seeks to die easily by the hand of another, is he afraid of the guards? No, for he wishes for the thing which makes the guards formidable.

Discourses, On Freedom from Fear 358 of 388
Epictetus — The Slave

Haven't you heard there's only one path to this goal? You must give up the things that aren't under your control. Step back from them. Accept that they belong to other people. So when someone else has an opinion about you — what kind of thing is that? It's something outside your control. So is it anything to you? It's nothing. But when you still get upset and disturbed by it, do you really think you understand what's good and what's bad?

Discourses, Against Those Who Lament Over Being Pitied 357 of 388
Freedom & Control Calm Your Mind
Epictetus — The Slave Original

Have you not heard then that there is only one way which leads to this end, to give up (dismiss) the things which do not depend on the will, to withdraw from them, and to admit that they belong to others? For another man then to have an opinion about you, of what kind is it? It is a thing independent of the will—Then is it nothing to you? It is nothing. When then you are still vexed at this and disturbed, do you think that you are convinced about good and evil?

Discourses, Against Those Who Lament Over Being Pitied 357 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support